Friday, August 5, 2011

abhasa [उच्चारण: aabhaas]: चेतना का प्रतिबिंब
abhijna [ubhij ^ ना]: प्रत्यक्ष धारणा
abhimana [ubhimaan]: अनुलग्नक
abhyasa [ubhyaas]: अभ्यास
abhyasi [ubhyaasi]: एक जो प्रथाओं
achala [uchul]: unmoving, पहाड़ी या पर्वत
नहीं संवेदनशील: achit [uchit]
आचार्य [uchurya]: विद्वान, सीखा आदमी, सम्मान का एक शब्द है
निम्नतम ग्रेड: adhama []
adhara [आधार]: समर्थन
adhishtana [udhishthaan]: बुनियाद
adhridha [UDHR ^ dh: कमजोर, नहीं फर्म
adhyaropa [udhyaarop]: superimposition
adhyasika [udhyaasik: आरोपित
अद्वैत [udvait]: अद्वैत, गलत तरीके से करार दिया अद्वैतवाद, सोचा था की एक प्रणाली और एक vedantist संप्रदाय की स्थापना शंकर द्वारा
advaitin []: गैर dualist
आद्य [aadyaa]: मौलिक, मूल
adyatmika Sakti [aadyaatmik श ^ Akti]: स्वयं की शक्ति
agami (ए कर्म) [aagaami कर्म]: वर्तमान जीवन की कार्रवाई भविष्य जन्मों में फल की उम्मीद
अग्नि []: आग
aham [uhum]: सन्निहित आत्म, आत्मा, अहंकार, "मैं" की भावना
aham Brahmasmi [uhum bruhmaasmi]: मैं ब्रह्म हूँ
aham sphurana [uhum sphurun]: दिल में स्वयं आनंद की धड़कन
aham svarupa [uhum svuroop]: एक असली स्वभाव
aham [वी.आर. ^ TTI] वृत्ति: 'I'सोचा
ahankara [uhunkaar]: 'मैं' भावना, अहंकार स्वयं, 'कर्ता'
अहिंसा [uhimsaa]: अहिंसा
अजन आज [^ ना: दिशा, निषेधाज्ञा
ajnana [UJ ^ नान: अज्ञानता, विविधता का ज्ञान
ajnani [UJ ^ naani]: एक है जो स्वयं नहीं एहसास है, नामालूम, स्व से अनभिज्ञ
akara [aakaar: फार्म या आकार
akasa akasha () [aakaash ^]: ईथर, अंतरिक्ष
akritopasaka [ukritopaasuk]: जो उपासना या ध्यान नहीं किया है
] [alayavijnana: शुद्ध, स्वयं विद्यमान चेतना
अमृता [umrit]: अमर
amritanadi [umritunaadi]: चैनल हार्ट (स्रोत) से मन में चेतना का प्रवाह के लिए, पथ जिसके द्वारा यह यात्रा करार दिया है archis
शुरुआत के बिना: anadi [unaadi]
आनंद [aanund]: आनंद, खुशी, खुशी, प्यार के माध्यम से मुख्य रूप से प्राप्त अतिक्रमण परमानंद के रूप में ज्ञान के रूप में की तुलना में अधिक प्रकट होता है
anandatman [aanundutmun]: आनंद की अवस्था में स्वयं
अनंत [ununt: अंतहीन, अनंत
anartha [unurtha]: बुराई, बेकार
anatman [unaatmun]: गैर - स्वयं
anava [aanuv]: सीमा
anichcha [unichchh, इकट्ठा 'चर्चा' और 'CHH', के बीच किसी भी स्वर बिना स्पष्ट, अच्छी किस्मत!: अनैच्छिक
anitya [unitya]: क्षणभंगुर
antah antar () (untur) untuH]: आंतरिक
antah karanam (Antahkarana) [untuH (उम) kurun]: धारणा का मतलब है, मन, अहंकार, सोच की शक्ति
antah प्राणायाम [untuH praanaayaam]: आंतरिक सांस विनियमन
antardhana [unturdhaan]: नज़रों से लापता
antarmukha drishti [unturmukh डॉ. ^ shti]: आवक दृष्टि
antarmukti मानस [unturmukti munus]: आवक बने मन, मन के दिल में बनाए रखा
अनु [UNU]: परमाणु
anubhava [unubhuv]: अनुभव, अहसास
anushthana [unushthaan]: अभ्यास, ज्ञान की प्राप्ति
anuttara SAMYAK sambodhi [unuttur sumyuk sumbodhi] देखें: SAMYAK sambodhi
एपी [आप]: पानी
अपान [upaan]: जीवन शक्ति है कि नीचे चला जाता है
apara [upur]: कम, अवर
aparoksha [upurok ^ श]: प्रत्यक्ष, तत्काल, प्रत्यक्ष अनुभव (के रूप में संवेदी अनुभव के लिए विरोध)
apavada [upuvaad]: हटाने
मैनिफ़ेस्ट जीवन से परे, जीवन का रहित [upraan] aprana
[] आरती: परमात्मा सुबह या शाम में प्रदर्शन सेवा
archis []: amritanadi देख
अर्थ [urtha]: पैसे
arudha [aarudh]: प्राप्ति
अरुणा [URUN]: लाल
arupa [uroop]: निराकार, कालातीत जा रहा है
asamsakti [usumsh ^ UKTI]: अनुलग्नक गैर; ज्ञान के सात चरणों में से एक
asamskrta [usunskr ^ टी]: संबंधित अनस्थिर नहीं, चीनी वू वी
आसन [aasun]: योग आसन
asat [usut]: अवास्तविक
asesha साक्षी [ush ^ esh saak ^] शि: सभी के गवाह
] [आश्रम: आश्रम
अष्टांग योग [ushtaang योग: योग अनुशासन के आठ चरणों से मिलकर
आश्रम [aash ^ रम]: एक आध्यात्मिक साधक के चार जीवन चरणों में से एक, एक ऋषि और उनके अनुयायियों के रहने
] [asraya: हकीकत की जमीन (के रूप में आंदोलन करने का विरोध किया)
asthira [usthira]: अस्थिर
[ush ^ uddh] asuddha: आनंद
asukavi [usukuvi]: जो अचानक काविता लिखना कर सकते हैं
असुर [usur]: दानव, एक टाइटन या गिर परी के लिए समान
अति jagrat [यूटीआई jaagrut: जागने से परे
अति sunya [यूटीआई श ^ oonya]: शून्य से परे
atiasrama (atyasrama) [utiaash ^ रम]: जीवन के चार चरणों से ऊपर
परे [uteet] atita
आत्मा (आत्मन) [aatm (संयुक्त राष्ट्र)]: स्वयं, जीवन और सनसनी के सिद्धांत, मैं AM, चेतना का व्यक्तिपरक पल, उच्चतम अर्थों में, यूनिवर्सल आत्मा या ब्रह्मांड की सुप्रीम आत्मा (Paramatman देखें)
आत्म Dhyana [aatma dhyaan]: स्वयं पर चिंतन
आत्म ज्ञानी [aatma जम्मू ^ naani]: एक है जो स्वयं का एहसास हो गया है
आत्म nishta [aatma nisht]: स्वयं में बंधे
Prajna आत्म [aatma pruj ^ ना: सहज स्व चेतना
आत्म प्रेमा [aatma प्रेम]: स्व प्यार
आत्म Sakti [aatma श ^ UKTI]: स्वयं की शक्ति
आत्म सिद्धि [aatma सिद्धि]: स्व बोध
आत्म vichara [aatma vichaar]: स्वयं में पूछताछ
आत्म विद्या [aatma विद्या]: स्वयं का ज्ञान
atmasakshatkara []: स्व बोध, आत्मज्ञान
atmanusandhana [aatmunusundhun]: स्वयं के लगातार सोच
atyanta vairagyam [utyunt vairugyum]: कुल विराग
avarana [aavurun: कवर
avastha traya [uvusthaa truya: चेतना के तीन राज्यों, अर्थात् जागने, स्वप्न और सुषुप्ति
अवतार [uvutaar]: भगवान के अवतार
avidya [uvidyaa]: अजान, हमारा स्वभाव की अज्ञानता, सभी चेतना या ज्ञान, इतने लंबे समय के रूप में यह विषय - वस्तु कई गुना तक ही सीमित है
अंतर्मुखी देखो: avritta chakshus [aavr ^ टीटी Chuk shus ^]
ayatana [aayutun]: रिपोजिटरी
bahir pranayamam [buhir praanaayaam]: बाहरी सांस विनियमन
bahir mukha drishti [buhir mukh डॉ. ^ shti]: जावक चालू चेतना
bahir मुखी मानस [buhir munus mukh: दे मन हार्ट के बाहर जाना; externalization
bahudaka [buhooduk]: एक संन्यासी है जो के बारे में भटक
bahya [baahya]: बाहरी
बाला [बाल]: बच्चे
bandha [bundh]: बंधन
bandha hetu [bundh hetu]: बंधन का कारण
beeja [बीज]: बीज (bija देखें)
भगवद गीता [bhuguvud गीत]: हिंदू धार्मिक शास्त्र, "लगभग पूरी तरह कृष्ण, जो स्वयं, Atman, या लौकिक चेतना का प्रतिनिधित्व करता है और अर्जुन, जो कार्रवाई की अहंकारी आदमी का प्रतीक है के बीच एक बातचीत के रूप में यह एक देता है जिसके द्वारा संघ या योग प्राप्त हो सकता है सड़क का संक्षिप्त फिर से शुरू यह एक सबसे महत्वपूर्ण पुस्तिकाओं कि ब्रह्मांडीय चेतना के लिए रास्ता बिंदु है. " (फ्रेंकलिन Merrell-Wolff)
भगवान [bhuguvun]: परमेश्वर, यहोवा, जो स्वयं के साथ अपनी पहचान का एहसास है
भगवान (भगवान देखना)
भजन (bhajana) [] bhujun: (यहोवा का) पूजा, भगवान के भजन, esp गा . कोरस में
भक्त [bhukt]: भक्त
भक्ति [bhukti]: भक्ति, प्यार (परमेश्वर की)
भक्ति Marga [bhukti maarg]: भक्ति का मार्ग
भरत [bhurut: चमक आत्मा
bhashyakara [bhaashyukur]: कमेंटेटर
भावना [bhaavun]: एक व्यक्ति देवता के महान भावना के साथ चिंतन
bheda [भेद]: अंतर, भेदभाव
भिक्षु [bhik ^ शू]: बौद्ध भिक्षु, सचमुच भिखारी
bhoga [भोग]: आनंद
bhogya [] vasta: बच्चे
bhogyam [bhogyuM]: जो मज़ा आया है
bhokta [bhokt]: enjoyer
bhuma [bhoomaa]: सभी व्यापक, निरपेक्ष
भूमिका [bhoomikaa]: मंच
bhutatathata []: सार्वभौमिक गर्भ के रूप में देखा निरपेक्ष [देखने के तुंग - शान ]
bija [बीज]: बीज; स्रोत
bija - मंत्र [muntra बीज]: एक शब्द बीज मंत्र या सत्ता के विस्मयादिबोधक
bodha [] बोध: ज्ञान, सत्य
बोधि [बोधि]: आत्मज्ञान, पूर्ण रोशनी, avidya के विपरीत
साथ ज्ञान के लिए किस्मत में है, लेकिन सभी प्राणियों को ले जाना चाहता: बोधिसत्व [bodhisuttva]
bodhikaya [bodhikaaya]: निरपेक्ष के शरीर के ज्ञान के फल के रूप में देखा
ब्रह्मा [bruhm]: निर्माण के भगवान, भगवान निर्माता के रूप में, "मैं हूँ"
ब्रह्मचारी [bruhmuchaari]: एक ब्रह्मचारी, जीवन के छात्र मंच
ब्रह्मचर्य [bruhmuchurya]: ब्रह्मचर्य
Brahmaivaham [bruhmaivaahuM]: मैं ब्रह्म हूँ
Brahmajnana [bruhmuj ^ नान]: एक निरपेक्ष जा रहा है वसूली
Brahmajnani [bruhmuj ^ naani]: एक है जो स्वयं का एहसास हो गया है
ब्रह्म के रूप में अवधारणा [bruhmaakaaruvr TTI ^] brahmakaravritti
ब्रह्म [bruhmun]: यूनिवर्सल स्व; निरपेक्ष
Brahmanishta [bruhmaanishtha]: जो ब्रह्म में स्थापित है
Brahmarandhra []: ब्रह्मा aperature; Fontanelle;, सिर का मुकुट में खोलने "aperatures का सबसे नन्हा, मूक, जिसमें मौलिक ध्वनि, जो आप धारणा है कि आप कर रहे हैं देता है, लेकिन क्या तुम सच में नहीं कर रहे हैं" (Nisargadatta )
Brahmavid [bruhmuvid]: जो ब्रह्म का एहसास है
बुद्ध [Buddh]: एक है जो जानते है; Buddhakaya या निरपेक्ष राज्य के लिए एक पर्याय है, जहां रियल स्वयं यह क्या है के लिए जाना जाता है
Buddhi [उसी]: बुद्धि, आंतरिक अंग के चार पहलुओं में से एक; निर्धारक संकाय इंद्रियों को नियंत्रित करने, "यह भी दया उच्चतम अर्थों में, सद्भाव या संतुलन के कानून के बहुत आत्मा "(फ्रेंकलिन Merrell - वोल्फ)
चैतन्य [chaitunya]: चेतना
चक्र [chukra]: पहिया, शरीर में ऊर्जा का सूक्ष्म केंद्र
chakshus [Chuk ^ shus]: आंख
chanchala [chunchula]: बदल रहा है चंचल,
chandrayana []: expiatory उपवास का विशेष विधि
; disicple छात्र: [] पंजा
chidabhasa [chidaabhaas]: परिलक्षित चेतना
chidakash []: चेतना
chidananda [chidaanund]: स्वयं का आनंद
chidvyoman (chitt vyoman) [] chidvyomun: चेतना के विस्तार
चिन्मय [chinmuya]: चेतना से भरा
चिन्ता [chintaa]: विचार सोचा,
चिंतामणी [chintaamuni]: मणि इच्छा को पूरा
[वही] चिट: निरपेक्ष खुफिया, सार्वभौमिक चेतना
chitakasa []: मानसिक ईथर (सभी सर्वव्यापी)
चिट Jada granthi [चिट जेयूडी] grunthi: शुद्ध चेतना और निष्प्राण शरीर के बीच गाँठ, अहंकार
chitta [chitt]: मन की स्मृति पहलू, मानसिक वस्तुओं की ओर कर दिया मोड
chitta nirodha [chitt nirodh: मन का नियंत्रण
chitta suddhi [chitt श ^ uddhi]: मन की शुद्धता
chitta vilasa [chitt vilaas: मन का खेल
chittaikograta [chittaikogrutaa]: मन की एक pointedness
dahara विद्या [duhuraa vidyaa]: दिल में देवता का चिंतन
दाना [दान]: उपहार, त्याग, भिक्षा
darsan (क), दर्शन [dursh ^ संयुक्त राष्ट्र]: देख, दृष्टि
दासी [daasee]: वेश्या
DEHA (एम) [DEHA (एम): शरीर, अस्तित्व
'Deham, naham, koham, सोहम' मैं शरीर हूँ, मैं शरीर नहीं हूँ, मैं कौन हूँ? मैं वह हूँ.
dehatma Buddhi [dehaatma Buddhi]: मैं हूँ शरीर
dehavasana [dehuvaasunaa]: शरीर को अनुलग्नक
देवा [devaaH]: एक देवता या खगोलीय जा रहा है
मामूली महिला देवत्व के एक वर्ग: devakanya []
devata [devutaa]: देवी
देवी [] एक ही देवी माँ, देवी
Dharana [dhaarunaa]: मन की एकाग्रता, राजा योग के आठ चरणों में से एक
धर्म [] dhurmuH: बुद्ध की शिक्षा, सार्वभौमिक कानून, जिस तरह से या पथ, किसी भी तरह की एक इकाई - बात, विचार, अवधारणा, आदि, पुण्य कर्मों, सामंजस्यपूर्ण जीवन, प्राकृतिक कर्तव्य, अंतर्निहित गुण
dharmakaya [dhurmukaayaa]: शारीरिक - धर्म या निरपेक्ष है, परमात्मा के रूप में देखा जिसके साथ बुद्ध या प्रबुद्ध प्राणियों एक और अविभाज्य हैं
धर्म Dhatu [dhurm dhaatu]: निरपेक्ष, धर्म दायरे - यानी
धर्म राजा [dhurm राज]: बुद्ध
धर्म शास्त्री [dhurm श ^ aastri]: एक धर्म से संबंधित शास्त्रों में अच्छी तरह से वाकिफ
Dhatu (ओं) [dhaatu]: humors, शरीर के घटक तत्व
dhriti [डीएचआर टिम ^]: steadfastness
Dhyana [dhyaan]: ध्यान, चिंतन, योग के eightfold सीढ़ी में सातवें डंडा
Dhyana सिद्धि [dhyaan सिद्धि]: सफल ध्यान
dikpalas [dikpulus]: देवताओं जो विभिन्न हलकों की रक्षा
दीक्षा [dik ^ श]: आध्यात्मिक दीक्षा
दिव्या chakshus [दिव्या Chuk ^ shus]: दिव्य आंख
drashta [drushtaa]: शंकराचार्य
dridha [डॉ. dh ^]: फर्म
drik [डॉ. ^ कश्मीर]: वह कौन देखता है, विषय
drishti [डॉ. ^ shti: देखो, देख
drishti सृष्टि ^ [डॉ. ^ shti sr shti]: युगपत सृजन
drisya [डॉ. ^ श फिर ^]: जो देखा जाता है, वस्तु
drisya vilaya [डॉ. श ^ ^ फिर viluya: उद्देश्य दुनिया के लापता होने के
drisyanuviddha [डॉ. ^ श yaanuviddh ^]: देखा कुछ के साथ जुड़े
dukha [दुख: दुख, हताशा
dvaita [dvait]: द्वंद्व
dvandva [dvundv]: विपरीत की जोड़ी
dvividha (dwividha) [] dvividh: दो गुना
Eka [एक]: एक
ekagrata [ekaagrutaa]: एकाग्रता
ekanta वासा [ekaant वास]: मानसिक अवधारणाओं से मुक्त, "मानसिक एकांत में रहने वाली"
गणपति [gunuputi]: शिव के बड़े बेटे, बाधाओं के हटानेवाला, गणेश, शिव मेजबान के प्रमुख के रूप में एक ही
गणपति [gunuputi]: चेतना
] [गणेशन: अंधेरे
गांजा [गंज]: एक मादक, चरस
फाटक [guta: चला गया
] [गाथा: एक कविता एक पवित्र तरह की आम तौर पर,
गायत्री [gaayutri]: एक पवित्र वैदिक मंत्र
गीता [गीत]: गीत
gnana [जम्मू ^ नान]: देख Jnana
gnani [जम्मू ^ naani] देखें: ज्ञानी
गोपुरम [] एक ही मंदिर टॉवर
granthi [grunthi]: गाँठ
granthi nasam [grunthi naash ^ उम]: गाँठ के विनाश (अज्ञान के)
Grihastha [जीआर husthaaH ^]: गृहस्थ
grihini [जीआर hini ^]: गृहिणी
गुना (ओं) [बंदूक]: तीन मौलिक गुणों की प्रवृत्ति, या जोर दिया है कि सभी अभिव्यक्तियों आबाद: Sattva राजाओं और तमस
gunatita [gunaateet]: जो gunas पार है
[वही] गुरु: एक आध्यात्मिक गुरु
गुरु कृपा [गुरु kr ^ puH]: गुरु अनुग्रह
hamsa [hums]: उन्नत sannyasi
[[हनुमान: एक शक्तिशाली देवता, पवन देवता के बेटे, श्री राम की महान भक्त, प्रसिद्ध बंदर जो रावण के साथ उसकी लड़ाई में राम मदद
Hasta [HUST]: हाथ
हठ योग [hutha योग]: योग के एक फार्म के आसन को शामिल, और प्राण पर नियंत्रण पाने के लिए
कारण, कारण, hetu [उसी ]
hinayana [heenuyaan] बौद्ध धर्म के दो प्रमुख डिवीजनों में से एक, दक्षिण पूर्व एशिया में प्रचलित
hiranyagarbha [hirunyugurbh]: सार्वभौमिक चेतना, ब्रह्मांडीय मन, ब्रह्मांडीय अंडे, Unmanifested मन (माहत tattva देखें), "स्वर्ण गर्भ"
होमा [hom]: आग में बलिदान
हृदय (एम) [घंटा ^ (एम) duya]: हृदय, शरीर के आध्यात्मिक केन्द्र
हृदय granthi [घंटा ^ duya grunthi]: दिल की गाँठ, विचार है कि एक शरीर है
hrit [घंटा टी ^]: दिल
hrit pundarika [घंटा ^ टी pundureek]: हृदय कमल
के बीच किसी भी स्वर के बिना; ichcha [ichchh इकट्ठा 'चर्चा' और 'CHH' स्पष्ट: इच्छा; जाएगा
idam [idum]: इस
इंद्र [indraa]: भगवान देवता के, ब्रह्मा विद्या का पहला छात्र
indriya (ओं) [indriyuH]: होश
ईसा [eesh ^]: सुप्रीम यहोवा
ishta devata [isht devutaa]: देवता एक पूजा करने के लिए पसंद है
Isvara (Iswara) [eesh ^ VUR]: भगवान, सुप्रीम यहोवा की दुनिया के उनके पहलू में होने के नाते
Isvara अनुग्रह [eesh ^ VUR unugruha]: भगवान की कृपा
Isvara drishti ^ [eesh ^ VUR डॉ. shti]: सब कुछ भगवान के रूप में देख
Isvara प्रसाद [eesh ^ VUR prusaad]: भगवान की कृपा
Isvara svarupa [eesh ^ VUR svuroop]: परमेश्वर का सच्चा रूप
Jada [जेयूडी]: बेसुध
jaganmaya [jugunmaaya]: दुनिया के रहस्य
जगत [jugut]: दुनिया, बदलते
jagrat [jaagrut]: जाग्रत
jagrat सुषुप्ति [jaagrut sushuptiH]: जागरूक या सो जबकि जाग, जागरूक लेकिन नहीं किया जा रहा चिंतित
जय [उसी]: जीत
जला [jula]: पानी
जन्म [Junma]: जन्म
जप [Jup]: एक पवित्र शब्द या शब्दांश या भगवान के नाम की पुनरावृत्ति
जप करता [Jup kurtaa]: एक जो जप करता है
jirna [jeern]: सड़ा हुआ
जीव [जीव]: व्यक्ति की आत्मा या अहंकार
jivanmukta [jeevunmukt]: एहसास आत्मा
jivanmukti [jeevunmukti]: मुक्ति के समय जीवित
jivatman [jeevaatmun]: व्यक्तिगत आत्म
Jnana (एम) [जम्मू ^ नान (AM): निरपेक्ष के ज्ञान, आत्मज्ञान, सुप्रीम ज्ञान, आत्म बोध
Jnana भूमिका (ओं) [जम्मू ^ नान bhoomikaa]: ज्ञान के चरणों (सात)
Jnana chakshus [j ^ नान Chuk ^ shus]: ज्ञान के नेत्र
Jnana drishti [जम्मू ^ नान डॉ. ^ shti: ज्ञान - अंतर्दृष्टि
Jnana ग्रंथ [जम्मू ^ नान gruntha] वेदांत का काम करता है:
Jnana lakshana ^ [जम्मू ^ नान Luk दूर: ज्ञान के हस्ताक्षर
Jnana Marga [जम्मू ^ नान maarg]: ज्ञान के पथ
Jnana vichara [जम्मू ^ नान vichaar]: जांच के बारे में ज्ञान
Jnana योग [जम्मू ^ नान योग: ज्ञान के माध्यम से निरपेक्ष साकार करने की विधि
jnanagni [जम्मू ^ naanaagni]: ज्ञान की आग
jnanameva] [chakshus: आँखों अखिल देखकर
jnanendriya [जम्मू ^ nunendriya]: इंद्रिय
ज्ञानी [जम्मू ^ naani: ऋषि, जो स्वयं का एहसास हो गया है
jothi (ज्योति) [] jyotiH: प्रकाश, चमकीलापन
कैलाश [kailaas]: हिमालय में एक पहाड़ शिव के घर के लिए प्रतिष्ठित
कैवल्य [kaivulya]: निरपेक्ष एकता, अंतिम मुक्ति
युग [kuli युग] काली: दुनिया के चार उम्र के अंतिम
कल्पना [kulpunaa]: विचार, रचना, मन की कल्पना
कामा [काम]: इच्छा, शारीरिक प्यार, वासना
कांथा [kuntha]: गले
kanthabharana [kunthaabhurun]: गर्दन आभूषण
कन्या [kunyaa]: कुंवारी
] [काड़ा: एक संयोजन फार्म हासिल अर्थ या उपलब्धि
करण [kaarun]: कारण
करण सरीर [kaarun श ^ ureer]: कारण शरीर
कर्म [kurm]: कार्रवाई, काम, कर्मों, यह भी कार्रवाई का नतीजा
कर्म Marga [kurm maarg] अनुष्ठान, धार्मिक कर्तव्यों, और कार्रवाई की राह
कर्म samya [kurm saamya]: बराबर अनुपात में अच्छे और बुरे कार्यों
कर्म traya [kurm truya]: कर्म के तीन प्रकार, अर्थात् संचिता, agami और prarabdha
कर्म योग [kurm योग: कार्रवाई के आध्यात्मिक पथ
karmendriya [kurmendriya]: कार्रवाई के अंग
karpura आरती [kurpoor aaruti]: पूजा के दौरान प्रकाशित कपूर के लहराते
करता है [kurtaa]: वह जो एक कार्य करता है, कर्ता
kartrtva [kurtr ^ TVA: doership
kartrtva Buddhi [kurtr ^ TVA] Buddhi: कर्ता की भावना
kashaya [kushaaya]: अव्यक्त अशुद्धता
kashaya [kaashaaya]: परिधान गेरू रंग
kayakalpa [kaayukulp]: जीवन के समय को बढ़ाने के लिए औषधीय तैयारी
kayasiddhi [kaayusiddhi]: चोट के खिलाफ सबूत शरीर बनाने
, दिल केंद्र: [] केन्द्र
केवल kumbhaka [kevul kumbhuk: मन की stilling के लिए अग्रणी सांस की अवधारण
केवल Nirvikalpa [kevul nirvikulp]: अवधारणाओं के बिना शेष के राज्य, vijnana का आनंद
केवल समाधि [kevul sumaadhi]: समाधि में जो शरीर और मन की गतिविधियों केवल विलय कर रहे हैं
khanda [khund]: विभाजन
KHYATI [khyaati]: सिद्धांत
एक अपवित्रीकरण, आदि जुनून [klesh ^] klesa
kousalam [koush ^ ulum: कौशल
kosa []: म्यान
krama मुक्ति [Krum मुक्ति]: डिग्री से मुक्ति
krama सृष्टि [Krum sr ^ shti]: क्रमिक सृजन
krida [kr ^ घ]: खेलने; शगल
kritopasaka [kritopaasuk]: जो उपासना या ध्यान किया है
] [क्रिया: भौतिक कार्रवाई
krodha [krodh]: क्रोध
kshanti [k ^ shunti]: forebearance
Kshetra [k ^ shetra]: मंदिर, योग में, शरीर के क्षेत्र
Kshetrajna [k ^ shetruj ^ ना]: होश में सिद्धांत (Knower) शरीर के क्षेत्र में, स्वयं के तीन राज्यों के पूर्ण गवाह - जागते, स्वप्न और सुषुप्ति
kshipta [k ^ shipt]: सक्रिय
कुंभ [कुंभ: पानी रखने के लिए इस्तेमाल किया बर्तन
kumbhaka [kumbhuk]: सांस की अवधारण
kumkuma [वही]: सिंदूर माथे को लागू पाउडर
कुंडलिनी [kundulini]: मौलिक ब्रह्मांडीय ऊर्जा व्यक्ति में स्थित है, तीन के रहस्यवादी चक्र और एक आधे नाल क्षेत्र में स्थित coils के; नाग शक्ति का योग सिद्धांत
kutichaka [kuteechuk]: एक संन्यासी जो एक झोपड़ी में स्थायी रूप से रहता है
kuvasana [kuvaasun]: बुरा प्रवृत्ति
लघु [lughu]: प्रकाश, आसान
lakshana [Luk ^ दूर: पर हस्ताक्षर; की परिभाषा
लक्ष्य [Luk ^ shya: उद्देश्य, ध्यान, लक्ष्य, लक्ष्य
lakshyartha [Luk ^ shyaartha]: मर्म
लाया [luya]: विघटन, विलय, योग में, सांस और मन के दिल में अवशोषण
Lila (लीला) [लीला: खेल या खेल
लिंग [लिंग: प्रतीक
लिंग सरीर [लिंग श ^ ureer]: सूक्ष्म शरीर
Loka [लोक]: दुनिया, जो देखा है
loukika [loukik]: सांसारिक
मध्य [mudhya]: केंद्र, मिश्रित, मंझला
madhyama [mudhyum]: बोले लगता है में एक चरण, मध्यम ग्रेड
पूरे ब्रह्मांड, कार्रवाई की दुनिया: mahadakash []
महा []: महान
महर्षि (महा ऋषि) [muhur ^ शि]: महान ऋषि या ऋषि
महापरिनिर्वाण [muhaapurinirvaan?]: परम निर्वाण (इस जीवन में निर्वाण प्राप्त किया जा सकता है, परम निर्वाण तो मौत पर इस प्रकार )
mahasunya [muhaash ^ oonya]: महान शून्य
माहत [muhut]: ahankara के स्रोत के रूप में बौद्धिक सिद्धांत
माहत tattva (mahattava) [muhaat tuttva]: आवश्यक होने के सिद्धांत, महान सिद्धांत (निरपेक्ष अव्यक्त यह माहत से emantes, से, और महत से ahankara)
महात्मा [muhaatmaa]: उदात्त आत्मा, उच्च आध्यात्मिक व्यक्ति
mahavakya (ओं) [muhaavaakyaa]: चार मुख्य वाक्य से प्रत्येक वेद ब्रह्म, एक सच की घोषणा
महायान [muhaayaan]: बौद्ध धर्म के दो प्रमुख डिवीजनों, एशिया के उत्तर में अधिक देशों में प्रचलित - चीन, तिब्बत, जापान आदि
Mahesvara [muhesh ^ vuraH: शिव की आत्मा से सत्य परदा तक उनके कर्म पूरी तरह से बाहर काम किया है के रूप में पांच पहलुओं में से एक; भी, शिव के रूप में परा - ब्रह्म, निरपेक्ष
malaparipaka [mulupuripaak]: अशुद्धता की पूरी हटाने
MALINA [mulin]: अपवित्र
कल [munan]: क्या सुना गया है पर लगातार सोच, प्रतिबिंब, ध्यान, वेदांत वसूली के तीन चरणों के दूसरे
मानस [munus]: मन, कारण, मानसिकता, भी chitta कुल, Buddhi, मानस और ahankara के लिए इस्तेमाल किया
मणि [मुनि]: गहना
manolaya [munoluya]: (अस्थायी) मन की घटाव, मन की इसके कारण में विघटन
manomaya kosa [munomaaya कोष ^]: मन की म्यान
[munonaash ^] manonasa: मन के विलुप्त होने
manonigraha [munonigruha: मन मौन प्रतिपादन
मानता [muntaa]: विचारक
मंत्र (मंत्र) [muntra (एम)]: पवित्र शब्दांश (ओं) को ध्यान में प्रयोग किया जाता
मंत्र जप [muntra jap]: एक मंत्र की पुनरावृत्ति
Marana [muruN]: अलौकिक शक्तियों के माध्यम से के कारण मौत
Marga [maarg]: पथ
मारू marichika [muru mureechikaa]: एक रेगिस्तान में मृगतृष्णा देखा
गणित (मठ) []: बैठक स्थान, साधु का निवास
माटी [muti]: सोच की शक्ति
Mauna [उसी]: mouna देख
माया [maayaa]: भ्रम, ब्रह्म की शक्ति है जिसके द्वारा यह दुनिया प्रकट होता है, ब्रह्मांड के परदा और शक्ति में पेश
माया vada [maayaa vaad: माया का सिद्धांत
mayavadi []: एक दुनिया जो कहते हैं एक भ्रम है
mayasakti [maayaash ^ UKTI]: माया का शक्ति
मेधा [medhaa]: बुद्धि
mitha []: अस्तित्वहीन
mithya [mithyaa]: झूठी; असत्य
मोडा [आधुनिक]: खुशी है जो प्रिया तुलना में अधिक है
[Mok श ^] मोक्ष: लिबरेशन, स्थानांतरगमन से आजादी
moodha [moodh]: सुस्त
moola [Mool]: जड़, स्रोत
mooladhara [moolaadhaar]: शरीर के योग केंद्रों में से एक
साधना, ब्रह्म सत्य, शांति में मात्र abidence द्वारा ब्रह्म - ज्ञाता द्वारा व्यक्त: (Mauna) [वही] mouna
mouna] [दीक्षा: चुप्पी से दीक्षा
mriga तृष्णा [mr ^ जी tr ^ SHN]: एक मृगतृष्णा का पानी
मुद्रा [mudraa]: पूजा और नृत्य में हाथ मुद्रा
[वही] मुक्ता: जो मुक्त है
[वही] मुक्ति: लिबरेशन
; जड़ आधार, मूल: [] इस
mulavidya [moolaavidyaa]: मौलिक अज्ञानता
mumukshu [mumuk ^ शू]: जो लिबरेशन के लिए आकांक्षा, पहले चरण, जब साधक का मानना ​​है कि इस भौतिक जगत से परे कुछ है, लेकिन अभी भी उसके शरीर - मन के साथ की पहचान है , अगले चरण है कि sadhaka के
mumukshutva [mumuk ^ shutva]: लिबरेशन के लिए इच्छा
मुनि [] एक ही है: ऋषि, तपस्या व्यक्ति
मूर्ति [उसी]: मूर्ति

जलाने के रीडर

ना medhaya [नूह medhuya]: नहीं बुद्धि से
नाडा [naad]: रहस्यवादी ध्वनि, सूक्ष्म ध्वनि एक दीप्ति के साथ
nadasvaram [naadusvurum]: दक्षिण भारतीय गुप्तचर के पाइप
नदी (ओं) [naadi: योग जीवन शक्ति संदेश नसों, मुख्य वाले हैं आईडीए, पिंगला और सुषुम्ना
naham [naahum]: मैं नहीं हूँ
naishtika ब्रह्मचर्य [naishtik bruhmuchurya]: आजीवन ब्रह्मचर्य
नामा [नाम]: नाम, भगवान का नाम
नामा जप [नाम Jup]: भगवान के नाम की पुनरावृत्ति
नामा sankirtan [नाम] sungkeertun: भगवान के नाम गायन
नामा smarana [नाम] smurun: याद और भगवान का नाम दोहरा
namarupa [numurup]: नाम और रूप, दुनिया की प्रकृति
नमस्कार (एक) [numuskaar]: श्रद्धांजलि, भगवान या गुरु के सामने साष्टांग प्रणाम
नाना [naanaa]: विविधता
naraka [nuruk]: नरक
nasa [naash ^]: विनाश
नव [nuv]: नई
नेति - नेति [वही]: "यह नहीं, यह नहीं", सभी नाम और रूपों negating क्रम में अनन्त अंतर्निहित सच में पहुंचने
nididhyasana [nididhyaasun]: वेदांत वसूली के तीन चरणों के अंतिम; निर्बाध चिंतन
nijananda [nijaanund]: सच आनंद
nirakara उपासना [niraakaar upaasunaa]: निराकार पर ध्यान
[niraash ^] nirasa: desirelessness
विशेषताओं के बिना: nirguna [निर्गुण]
] [Nirgunabrahman: अवैयक्तिक, attributeless निरपेक्ष
nirguna उपासना [निर्गुण upaasunaa]: attributeless ब्रह्म पर ध्यान
] [nirmanakaya: परिवर्तन के शरीर में जो बुद्ध और Bodhisattvas ऐसे प्राणियों पहुंचाने के प्रयोजन के लिए साधारण प्राणियों के उन लोगों के लिए इसी तरह की शारीरिक विशेषताओं पर ले
nirodha [nirodh]: नियंत्रण
निर्वाण [] nirvaan: लिबरेशन, संसार से जारी, अंतिम राज्य में जो प्राणी दर्ज करें, जब प्रबुद्ध बनने, वे नहीं रह एक भ्रामक अहंकार की चेतना से बंधे हुए हैं
Nirvikalpa समाधि [nirvikulp sumaadhi]: सर्वोच्च एकाग्रता के राज्य, जो आत्मा को सार्वभौमिक स्वयं से अलग होने के सभी अर्थ खो देता है, लेकिन एक अस्थायी राज्य है जो वहाँ से अहंकार चेतना के लिए एक वापसी है
मन की संशोधनों के बिना: [[ nirvikappa
] [nisarga: प्रकृति
nischala भाव [nishchulaa bhuv]: steadfastness, अनंत काल
nishkama, niskama [nishkaam]: desirelessness
nishkama कर्म [nishkaam kurm: कार्य करता है एक मकसद के बिना किया
nishta [nishtha]: फर्म ध्यान में रखना
नित्या [उसी]: अनन्त
नित्य सिद्ध [नित्य सिद्ध]: कभी वर्तमान
nivritti [nivr ^ TTI: विनाश, गतिविधि की समाप्ति
nivritti Marga [nivr ^ TTI maarg]: त्याग का रास्ता
Niyama [niyum]: कानून, नियम, अनुशासन के रूप में आठ योग चरणों के दूसरे के लिए ordained
[वही] ओम: एक फकीर शब्दांश, एक मंत्र के रूप में इस्तेमाल किया
owpacharika (aupacharika) [aupuchaarik]: एक सांसारिक अर्थों में
padarthabhavini [pudaarthaa bhaavinee: वस्तुओं के निरपेक्ष nonperception, ज्ञान के सात चरणों में से एक
padmasana [pudmaasun]: 'कमल' योग आसन
panchakshari [punchaak ^ shaari]: पांच syllables की एक मंत्र शिव को पवित्र
पंडित [pundeet]: सीखा आदमी, ज्ञान का आदमी, विद्वान
पैरा [puraa]: उच्च, सर्वोच्च, अन्य, Tantricism में, अव्यक्त ध्वनि
पैरा भक्ति [puraa bhukti]: सर्वोच्च भक्ति
नदी पैरा [puraa naadi]: एक योग तंत्रिका
विभूति पैरा [puraa vibhooti]: बेहतर विभूति
parabraham [purubruhm]: पूर्ण
] [Parabrahman: सुप्रीम निरपेक्ष
परम [purum]: ट्रान्सेंडैंटल
परमहंस [purumuhums]: एक संन्यासी जो स्व बोध प्राप्त कर ली है
paramakash [purumukush]: पूर्ण
paramapada [purumupaad]: सुप्रीम राज्य
सच, स्व निरपेक्ष: paramarthika [paarumaarthik]
paramarthika सत्यम (पी. satyan) [paarumaarthik sutyum]: निरपेक्ष वास्तविकता
Paramatma (एन) [purumaatma (एन): सुप्रीम स्व; यूनिवर्सल ब्रह्म
paramita [purumit]: आगे तट को पार करने का एक साधन है, जिससे प्रवेश करने निर्वाण
paranchi khani [puraanchi khaani]: निवर्तमान
parantapa [puruntup]: अर्जुन 'के रूप में उन्होंने जो अपने दुश्मन को नष्ट कर देता है '
pareccha [purechchhaa, इकट्ठा 'चर्चा' और 'CHH' के बीच कोई स्वर के साथ स्पष्ट]: एक अन्य द्वारा
parinama vada [purinaam vaad]: दुनिया में बदल ब्रह्म के सिद्धांत
parinirvana [purinirvaan]: निर्वाण से परे, संकेत मिलता है कि संसार की आनंदित विपरीत के रूप में निर्वाण की अवधारणा अंतिम साकार करने के लिए इंगित नहीं करता है प्रयोग किया जाता
paripurnam [puripoornum]: परिपूर्ण राज्य
paroksha [purok ^ श: अफवाह, अप्रत्यक्ष
phala [फूल, नहीं ful]: फल, एक अधिनियम के परिणाम
phala chaitanyam [फूल chaitunyum: ज्ञान
phala डेटा [फूल daataa]: हमारे कृत्यों के परिणामों के निकालने की मशीन
phala श्रुति [फूल श ^ Ruti]: एक अधिनियम के परिणाम का वर्णन
pisacha (ओं) [वाह ^ uchaa]: दानव (ओं)
पूजा (पूजा देख)
पूर्णा (देखना पूर्ण)
pradakshina [pruduk ^ पिंडली]: एक पवित्र व्यक्ति या स्थान के चारों ओर जा रहा
pradeepta [prudeept]: चमकते चमक
Prajna [praaj ना ^]: चेतना, जागरूकता, उच्चतम ज्ञान, उत्कृष्ट ज्ञान, भी सार्वभौमिक 'पदार्थ' के लिए एक पर्याय के रूप में कार्यरत
prajnana [pruj ^ नान]: पूर्ण चेतना
prajnana घाना [pruj ^ नान ghun]: ब्रह्म, निरपेक्ष, अपरिवर्तनीय ज्ञान
प्रकृति [prukriti]: प्रकृति, आदि पदार्थ जिनमें से सब कुछ बनाया जाता, माया, कारण बात; भी कहा जाता है शक्ति
प्रलय [pruluya]: पूरा विलय, विघटन (दुनिया के)
pramada [prumaad]: निरपेक्ष में पालन से swerving
pramana [prumaan]: मान्य ज्ञान का मतलब
pramata (नि.) [(उर) prumaat: ज्ञाता, cognizer
pramoda [prumod]: खुशी मोडा की तुलना में अधिक
प्राण [praan]: जीवन शक्ति, सांस, महत्वपूर्ण हवा है कि ऊपर जाता है
pranasakti [praanush ^ UKTI]: महत्वपूर्ण बलों की शक्ति
pranava [prunuv]: ओम लिए एक और शब्द
pranava जप [Jup prunuv]: ओम के मंत्र
प्राणायाम [praanaayum]: श्वास पर नियंत्रण
prapatti [pruputti]: आत्मसमर्पण
प्राप्ति [praapti]: प्राप्ति
prarabdha [praarubdh]: एक कर्म (भाग्य) का हिस्सा इस जीवन में बाहर काम किया जा
प्रसाद (एक) [prusaad (क)]: दिव्य आशीर्वाद, भोजन जो भगवान से की पेशकश की गई है और बाद भक्तों के बीच वितरित
prasthana traya [prusthaan truya]: तीन गुना वेदांत के कैनन (उपनिषद, ब्रह्मा सूत्र, और भगवद गीता)
pratibhasika सत्य [praatibhaasik sutya] भ्रामक वास्तविकता के रूप में यह एक व्यक्ति के लिए प्रकट होता है
pratikam [pruteekum]: प्रतीक
pratikriya [prutikriyaa]: उपाय
pratyabhijna [prutyubhij ना ^]: मान्यता
प्रत्याहार [prutyaahaar]: निष्पक्षता से होश की वापसी, राजयोग सीढ़ी में पांचवें डंडा
pratyaksha [prutyuk श ^]: प्रत्यक्ष तत्काल,
Pratyeka - बुद्ध [prutyek Buddh]: एक है जो अपने दम पर प्रबुद्धता प्राप्त होता है और जो फिर आगे नहीं जाना है धर्म प्रचार
pravritti [pruvr ^ TTI]: पीछा क्या वांछनीय है
pravritti Marga [pruvr ^ TTI maarg]: कार्रवाई की राह
prayaschitta [praayush ^ chitt]: expiating पाप के लिए एक अनुष्ठान
prayatna [pruyutna]: उचित और पर्याप्त प्रयास
प्रेमा [प्रेम] [भगवान के लिए] दिव्य प्रेम
preta [प्रेट]: एक भूख, tantalized भूत, अस्तित्व की है कि दुख की बात है लेकिन अस्थायी राज्य में बुराई कर्म के नेतृत्व में
पृथ्वी (prthvi) [जनसंपर्क ^ thvi]: पृथ्वी
; प्रिय खुशी [वही] प्रिया
[] pooj: पूजा सम्मान श्रद्धा, आराधना, या पूजा, फूल, पानी, आदि के साथ औपचारिक पूजा
[वही] पुण्य: योग्यता
puraka [pooruk]: साँस लेना
पुराण [puraan]: पुराने, धार्मिक प्रतीकों embodying कहानियों के अठारह प्राचीन पुस्तकों, व्यास को जिम्मेदार ठहराया
पुरी [प्यूरी]: शहर
puriashtaka [puriushtuk]: सूक्ष्म आठ चरणों के निर्वाचकगण शरीर
पूर्ण purnam () [(UM) poorn]: पूर्ण, अनन्त, पूरा
पुरुष (purusa) [पुरुष]: आदमी, आत्मा, आत्मा, भगवान के लिए कभी कभी रहने वाले सिद्धांत के रूप में लागू किया, स्वयं जो सब बातों के दिल में abides
purushakara [purushukaar]: निजी प्रयास
purushartha [purushaartha]: मानव समाप्त होता है, मानव पीछा के लायक उद्देश्यों (धर्म, अर्थ, कामदेव और मोक्ष)
purushottama []: सुप्रीम होने के नाते दिव्य
पूर्वा [poorv]: पिछले
पूर्वा पक्ष [poorv PUK ^] श: प्रतिद्वंद्वी द्वारा उन्नत तर्क
पूर्वा सम्सकारा [poorv sumskaar]: अव्यक्त प्रवृत्तियों
राजयोग [राज योग: योग के सिद्धांत प्रणाली के रूप में पतंजलि द्वारा सिखाया
राजाओं [rujus]: तीन मौलिक गुणों में से एक - लाल, गतिविधि के सिद्धांत के रूप में वर्णित है, बेचैनी, ऊर्जा , जुनून
रज्जू सर्प [rujju surp]: रस्सी सांप, एक रस्सी एक मंद प्रकाश में एक साँप की तरह तलाश
] [randhra: aperature; Brahmarandhra देख
[] रस: रस आनंद
rasasvada [rusaasvaad]: आनंद के विचारों के अभाव में स्वाद
रवि Marga [ruvi maarg: सूरज की राह
rechaka [rechuk]: साँस छोड़ना
ऋषि (rshi) [r ^ शि]: एक द्रष्टा, एक साधु
रुद्र [rudruH]: विनाशक के रूप में अपने पहलू में शिव
रूपा [रूप]: सुंदर फार्म
sabdanuviddha [श ^ ubdunuviddh]: ध्वनि के साथ जुड़े
उदास गुरु [अचानक] गुरु: सच गुरु
सदा शिव [sudaa श ^ iv]: शिव के रूप में अनन्त अच्छाई
sadhak (एक) [] saadhuk: एक आध्यात्मिक आकांक्षी, जो आध्यात्मिक अनुशासन की एक विधि इस प्रकार है; चरण mumuksku निम्नलिखित है, जहां साधक यकीन है कि वह beingness या चेतना हो जाता है
साधना [saadhun]: आध्यात्मिक अभ्यास की विधि; पथ
साधना - chatushtaya [saadhun chutushtuya: चार योग्यता एक आकांक्षी में उम्मीद
साधु [saadhu]: तपस्वी, ऋषि, धर्मपरायण या धर्मी आदमी, एक संन्यासिन
साधु सेवा [saadhu सेव]: सेवा संतों करने के लिए प्रदान की
] [sadhya: को पूरा किया जाना बात
sadsisya [sudsh ^ ishya]: सच शिष्य
sadyomukti [sudyomukti]: तत्काल लिबरेशन
saguna [sugun] विशेषताओं के साथ :
saguna उपासना [sugun upaasun]: विशेषताओं के साथ ब्रह्म पर ध्यान
Sagunabrahman [sugunubruhm]: निरपेक्ष की कल्पना के रूप में गुणों के साथ संपन्न
सहज [suhuj]: प्राकृतिक, एक प्राकृतिक अवस्था
sahaja jnani [suhuj j^naani]: sage in the state of sahaja nirvikalpa samadhi
sahaja nirvikalpa samadhi [suhuj nirvikulp sumaadhi]: natural state of absorption in the Self with no concepts
sahaja samadhi [suhuj sumaadhi]: samadhi which comes naturally and is present always
sahasradala [ ]: the thousand petalled lotus; center of illumination in crown of the head
sahasrara [suhusraar]: the highest yogic center located in the brain
sajatiya [sujaateeya]: of the same kind
sakama [sukaam]: with desire
sakshat [suk^shaat]: here and now
sakshatkaram [suk^shaatkaarum]: direct realization
sakshi(n) [suk^shi(n)]: witness; the Self
sakti (shakti) [sh^ukti]: power; energy; force
sakti pata [sh^ukti paat]: descent of divine power on a person
sama [sum]: equal, common
samadhi [sumaadhi]: advanced state of meditation; absorption in the Self; Oneness; the mind becoming identified with the object of meditation
samana [ ]: one of the ten vital airs
samanya [saamaanya]: common, general, ordinary
samasta [sumust]: whole
samatva [sumutva]: equality
sambodhi [sumbodhi]: Supreme Enlightenment
sambogakaya [ ]: the body in which Enlightened Beings enjoy the rewards of liberation from worldly things and in which they can appear to other beings in insubstantial form
samjna [sumj^na]: discernment
samjnana [sumj^naan]: awareness; perception
samkalpa(s) [sumkulp]: fancies
samrajya [saamraajya]: empire
samsara [sumsaar]: the realm of relativity, transience and illusion; the process of worldly life; the bondage of life, death and rebirth
samskara(s) [sumskaar]: innate tendencies; impressions created by previous actions and thoughts
samskrta [sumskr^t]: the impermanent; Chinese yu wei
samvid [ ]: true awareness
samvit [sumvit]: consciousness; knowledge
samyak-sambodhi [sumyuk sumbodhi]: Supreme Enlightenment
samyamana [ ]: one-pointedness of mind
sanchita (s. karma) [sunchit kurm]: accumulated karma of former births that still remains to be experienced
sandeha [sundeha]: doubt
sanga [sung]: association; brotherhood
sangsara [sumsaar]: see samsara
sankalpa [ ]: intention; thought; desire; imagination; volition, mental activity, tendencies and attachments
Sankhya [saankhya]: one of the six systems of Indian philosophy
sannidhi [sunnidhi]: presence
sannyasa (sanyasa) [sunnyaas]: asceticism, renunciation
sannyasasrama [sunnyusaash^rum]: the last of the four stations of life
sannyasi(n) [sunnyaasi(n)]: an ascetic; one who belongs to the fourth stage of life
santi [sh^aanti]: peace
santodanta [ ]: one who is calm and self-controlled
sanyasin [sunnyaasin]: see sannyasin
sarira [sh^ureer]: body
sariri [sh^ureeri]: dweller in the body
sarira traya [sh^ureer truya]: the three bodies, namely the physical, subtle and causal
sarupa [ ]: with form; having form
sarva [surv]: all
sarvajna [survuj^na]: omniscient
sarvajnatvam [survuj^nutvum]: omniscience
sarvatma bhava [survaatma bhaav]: abidance in Oneness
Sarvesvara [survesh^vur]: the supreme Lord
sastra (shastra) [sh^aastra]: scripture; science; a sacred treatise or a commentary on a sutra
sat [sut]: good; existence; being; reality
sat-chit-ananda [sut chit aanund]: being-consciousness-bliss
satsang(a) [sutsung]: association with the wise
sattva (satva, sattwa) [suttva]: purity; one of the three primal qualities of prakriti - described as white
sattvapatti [sutvaaputti]: realization; one of the seven stages of enlightenment
sattvic [saattvik]: pure
satya [sutya]: Truth; the real
savikalpa samadhi [suvikulp sumaadhi]: a state of concentration in which the distinction between the knower, knowledge and known is not yet lost
sayujya [saayujya]: union; identity
shadadhara [shudaadhaar]: the six yogic centers
Shakti [sh^ukti]: see sakti, prakriti ; represented mythologically as the wife of a god; Reality; Self; Power of Creation
shastra [sh^aastra]: see sastra
siddha [ same ]: one who has acquired supernatural powers and is capable of working miracles; a perfected Yogi
siddhi [ same ]: supernatural power; realization; attainment
sila [sh^eel]: the moral precepts observed by Buddhism
sishya [sh^ishya]: disciple; fit student
Siva [sh^iv]: God as destroyer and restorer of worlds
Sivoham [sh^ivohum]: I am Siva
sloka [sh^lok]: a stanza in Sanskrit; a verse of praise
Skanda [skunduH]: younger son of Siva; leader of the divine hosts
skandha [ ]: one of the five components (skandhas) of personality; inherited tendencies, physical and mental
smriti [smr^ti]: memory; scriptures other than the Vedas
soham [sohum]: I am He (Brahman)
sparsa [spursh^]: touch
sphurana (sphurna) [sphurun]: manifestation; throbbing or breaking; bursting forth; vibration
sraddha [sh^ruddhaa]: faith; earnestness
sravaka [sh^ruvuk?]: one who approaches the Dharma as a result of hearing it preached
sravana [sh^ruvun]: hearing of the Truth, from the Guru
srishti drishti [sr^shti dr^shti]: gradual creation
srota [sh^rot]: hearer
srotra [sh^rotra]: ear
sruti [sh^ruti]: sacred text; Vedas, heard by sages in their transcendental state and transmitted to disciples by word of mouth
sthitaprajna [sthitupraaj^na?]: one established in wisdom
sthiti [ same ]: being; existing
sthula [sthool]: gross
sthula sarira [sthool sh^ureer]: physical body
stotram [stotrum]: hymn of praise
stuti [ same ]: devotional singing
subhechcha [sh^ubechchh; conjunct 'ch' and 'chh']: desire for enlightenment; one of the seven stages of enlightenment
suddha [sh^uddh]: pure
suddha sattva [sh^uddh suttva]: essentially pure
suddha sattva svarupa [sh^uddh suttva svuroop]: the form of purity
sukha [ same ]: happiness
sukha asana [sukh aasun]: easy and comfortable sitting posture
sukshma [sook^shm]: subtle
sukshma sarira [sook^shm sh^ureer]: subtle body
sunya [sh^oonya]: blank; the Void
sunyata [ ]: the emptiness of all separate things; the impermanence and unreality of all forms
sunyavadin [sh^oonuvaadin]: nihilist
sushumna (susumna) [sushumn]: one of the yogic nerves, through which the kundalini rises
sushupti (susupti) [sushupti]: dreamless sleep
sutra [sootra]: string; aphorism; actual teaching attributed to Gautama Buddha or very occasionally someone else
suvasana [suvaasunaa]: good tendency
svagata [svugut]: within itself
svami [svaami]: see swami
svapna [svupna]: dream; dreaming state
svarga [svurg]: heaven
svaroopa (swarupa) [svuroop]: essential nature; true nature of Being; real form, unconditioned by rajas (activity) and tamas (inertia)
svarupa nishta [svuroop nishtha]: abidance in the Self
swami [svaami]: mystic or yogi; one who is in control of himself; one's own master
swaraj [svuraaj]: independence
swatantra [svutuntra]: independence
swechcha [svechchh; conjunct 'ch' and 'chh']: of one's own will
tadakaranilai [tudaakaarunilai]: abiding in the form of That (the Self)
taijasa [taijus]: the individual being in dream; brilliance
tamas [tumus]: inertia; darkness; ignorance; ego; one of the three primal qualities - described as black
tanha [tunhaa]: thirst (for living)
tanmatra(s) [tunmaatra]: elements in their subtle forms
tanmaya [tunmuya]: full of the Self
tanmaya nishta [tunmuya nishtha]: abidance in the Self
tanumanasa [tunumaanus]: tenuous mind; one of the seven stages of enlightenment
tapas (tapasya) [tupus (tupusyaa)]: austerity
tapobhrashta [tupobhrusht]: one who has fallen away from his auterities
tapta-aya-pindavat [tupt uya pinduvut]: like a red-hot iron ball
Tat [tut]: That; Brahman
Tat tvam asi [tut tvum usi]: 'That thou art'
Tathagata [tuthaagut]: a Buddha, literally the Thus-Gone; the Suchness of all Dharmas
tathata [ ]: Suchness; essence of mind; Buddha-nature; Tao; true Self
tattva [tuttva]: truth; essence of a thing
tattva bhoda [tuttva bodh]: knowledge of the Truth
tattva jnana [tuttva j^naan]: knowledge of Brahman or Atman
tattvam [tuttvuM]: Reality; Truth
tejas [tejus]: effulgence
tejo rupa [tejo rup]: of the form of light
tejomaya [tejomuya]: full of light
tirtha [teertha]: a sacred river or tank
Tripitaka [ ]: the entire collection of Buddhist scriptures
triputi [ same ]: triad like seer, seen and seeing
turavu (Tamil) [turuvu]: renunciation
turiyatita (turiwateeta) [tureeyaatit]: beyond the fourth state; the Self
turya (turiya) [ same ]: the fourth state beyond waking, dreaming and deep sleep; ever present and unchanging witness-Consciousness
turyaga [turyugaa]: beyond words; one of the seven stages of enlightenment
tyaga [tyaag]: giving up
udana [udaan]: one of the vital airs, having its seat in the neck, controlling the intake of food and air
udasinam [udaaseenum]: indifference
upadesa [upudesh^]: instruction or guidance of a Guru
upadhi [upaadhi]: limiting adjunct; subtitle; body-related
Upanisad(s) [upunishud]: philosophical writings forming part of the Vedas; knowledge portion of the Vedas
upasaka [upaasuk]: meditator; layman who lives according to certain strict rules
upasana [upaasun]: meditation; contemplation
upasana sthana [upaasun sthaan]: seat of meditation
uttama [ ]: highest grade
vac (vak) [vaac]: speech
vachyartha [vaachyaartha]: literal meaning
vada [vaad]: theory; disputation
vaikhari [vaikhuri]: audible sound
Vaikuntha [vaikuntha]: the abode of Vishnu
vairagya [vairaagya]: dispassion; nonattachment
Vaishnavite (Vaishnav) [vaishnuv]: worshipper of Vishnu
vajra [vujra]: imperishable, real, ultimate; literally diamond or adamantine
Vajrayana [ ]: the school of Mahayana Buddhism prevalent in Tibet and Mongolia, commonly called Lamaism in the West
varistha [vurishtha]: the most excellent
varnasrama dharma [vurnaash^rum dhurm]: dharma of the various castes and stages of life
vasana [vaasun]: habit of the mind; latent tendency, impression or predisposition due to experiences of former lives; subtle desire
vasana kshaya [vaasun k^shuya]: cessation of vasanas
vastu [vustu]: substance; reality
vastutah [vustutuH]: in reality
Vasudeva [vaasudev]: Krishna as the son of Vasudeva, the Lord who created the world
vayu [vaayuH]: air; vital breath; the Wind god
Veda [ved]: sacred lore; scriptures revealed through the Rishis (Rig, Yajur, Sama and Atharva Vedas)
vedana [vedunaa]: reception of sensation
Vedanta [vedaant]: absolute Truth as established by the Upanishads, Brahma Sutras, and Bhagavad Gita as interpreted by Vyasa; the end or consummation of the Vedas
veena [veen]: a stringed instrument
vibhakti [vibhukti]: separation
vibhuti [vibhooti]: sacred ashes; God's glory; supernatural power
vichara [vichaar]: inquiry into the true nature of the Self
vichara marga [vichaar maarg]: spiritual path of inquiry
vicharana [vichaarun]: investigation; one of the seven stages of enlightenment
videha mukta [videha mukt]: a liberated being after he has left the body
videha mukti [videha mukti]: Self-realization after leaving the body
vidya [vidyaa]: knowledge (of Brahman)
vijatiya [vijaatiya]: of a different kind
vijnana [vij^naan]: spiritual knowledge; discriminating the real from the unreal; principle of pure intelligence
vijnanamaya kosa [vij^naanumuya kosh^]: sheath of the intellect
vijnanatma [vij^nunutma]: the ignorant self
vijnata [vij^naataa]: knower
vikalpa(s) [vikulp]: doubt(s)
vikshepa [vik^shep]: diversity
vikshipta [vik^shipt]: distracted
vinaya [vinuya]: the discipline practiced by Buddhist monks; humility
viparita [vipureet]: contrary
virat [viraat]: macrocosm; totality of gross beings; the physical world
virya [veerya]: zeal; vitality
visesha [vish^esh]: particular; special
vishaya [vishuya]: object
Vishnu [vishnu]: God as preserver
vishya vasana(s) [-?- vaasun]: predisposition toward sense enjoyments
visishta [vish^isht]: qualified
visishtadvaitin [vish^ishtaadvaitin]: one who believes in a modified form of non-duality
visranti [vish^raanti]: repose
visva [visva]: the individual being in the waking state; the all
visvarupa (v. darsana) [visvuroop dursh^un]: God seen as the universe
vivarta vada [vivurt vaad]: theory that Brahman appears as the world, soul and God, like a rope appears as a snake, without itself undergoing any change
vivechana [vivechun]: discrimination
viveka [vivek]: wisdom; discrimination between the Real and the unreal; disciminative inquiry
viyoga [viyog]: separation
vritti [vr^tti]: modification of the mind; mental concept; thought-wave
vyakta [ ]: the karma-bound individuality
vyakti [ ]: the transient personality
vyana [vyaan]: one of the ten vital airs, causing the circulation of the blood
vyaptam [vyaaptum]: pervaded
Vyasa [ ]: the great sage who wrote the Brahma Sutras
vyashti [vyushti]: part
vyavahara (vyavaharika) [vyuvuhaar (vyaavuhaarik)]: empirical
vyavahara satya [vyuvuhaar sutya]: phenomenal existence
yaga [yaag]: ritualistic sacrifice
yajna [yuj^na]: sacrifice
yama [ ]: self-control; the first rung in the ladder of eightfold yoga (abstention from lying, killing, theft, lust, covetousness etc.); also, the god of death (Yama)
yoga [yog]: union (with the Supreme); literally, a yoke or discipline; the technique of meditation whereby the individual brings himself into unity with the Ultimate Reality; the four paths to this union are jnana , the path of knowledge, karma , the path of action, bhakti , the path of devotion, and raja , the royal path, which is a synthesis of the other three; the philosophy of the sage Patanjali
yoga marga(s) [yog maarg]: yogic path(s)
yoga maya [yog maayaa]: magical power
yogabhrashta [yogubhrusht]: one who has slipped from yoga
yogarudha [yogaaroodh]: one who has attained yoga
yogi [ same ]: follower of a path of yoga
Yogiraja [yogiraaj]: king of yogis; Sri Vasudeva
yugapat srishti [yuguput sr^shti]: simultaneous creation

() = Primordial Sound
(ॐकार) = the syllable om
(अ) = not
(अंकुश) = a goad (metal stick used to control elephants)
(अंकुशधारिणम्) = bearing the weapon `ankusha' with which the elephant is controlled
(अंगण) = field
(अंगसंगिनौ) = with
(अंगैः) = limbs, body parts
(अंगैस्तुष्टुवांसस्तनूभिः) = having satisfied with strong limbs?
(अंजन) = anointment
(अंबा) = mother
(अंश) = part, angle
अधिदैवतं = called अधिदैव
अधिप = protector
अधिपति = lord
अधिभुत = the principle of objective existence
अधिभूतं = the material manifestation
अधिमात्र = superior
अधिमात्रातम = the highest, the supreme one
अधियज्ञ = the principle of sacrifice, incarnation
अधियज्ञः = the Supersoul
अधिवास = dwelling
अधिष्ठान = seat, abode
अधिष्ठानं = sitting place
अधिष्ठाय = being so situated
अधिसरि = competent candidate
अधीत = studied
अधीता = studied
अधीयानः = studied
अधुना = recently
अधोमुख = face downwards
अधोमुखश्वानासन = the dog stretch posture
अध्ययन = study
अध्ययनैः = or Vedic study
अध्यक्शेण = by superintendence
अध्यात्म = the principle of self
अध्यात्मं = transcendental
अध्यात्मविद्या = spiritual knowledge
अध्यापयितुम = to teach (infinitive of causative of adhi+i, to study)
अध्यापिका = (f) lady teacher
अध्यास = a case of mistaken identity
अध्येष्यते = will study
अध्योपत्य. = Lordship
अध्रुवं = temporary
अध्वन = road
अध्वान् = (m) road, path, way
अन्गमेजयत्व = unsteadiness of the body
अनघ = O sinless one
अनन्त = infinite, a name of Vishnu
अनन्तं = unlimited
अनन्तः = Ananta
अनन्तरं = after
अनन्तरूप = O unlimited form
अनन्तरूपं = unlimited form
अनन्तविजयं = the conch named Ananta-vijaya
अनन्तवीर्या = unlimited potency
अनन्ताः = unlimited
अनन्तासन = Ananta's posture
अनन्यचेताः = without deviation of the mind
अनन्यभाक् = without deviation
अनन्यमनसः = without deviation of the mind
अनन्यया = unalloyed, undeviating
अनन्ययोगेन = by unalloyed devotional service
अनन्यस्वाम्यम् = (n) patent rights
अनन्याः = having no other object
अनन्येन = without division
अनपेक्शः = neutral
अनपेक्श्य = without considering the consequences
अनभिश्वण्गः = being without association
अनभिसन्धाय = without desiring
अनभिस्नेहः = without affection
अनयोः = of them
अनर्थं = purposeless/in vain/danger-productive
अनल = fire
अनलः = fire
अनलेन = by the fire
अनवलोकयान् = not looking
अनवाप्तं = wanted
अनश्नतः = abstaining from eating
अनश्नन् = without eating (having fasted)
अनसुयवे = to the nonenvious
अनसूयः = not envious
अनसूयन्तः = without envy
अनहंवादि = without false ego
अनहण्कारः = being without false egoism
अनात्मनः = of one who has failed to control the mind
अनादर = lack of respect
अनादि = without beginning
अनादि = without beginning
अनादित्व = non-beginning
अनादित्वात् = due to eternity
अनानसफलम.h = (n) pineapple
अनामयं = without miseries
अनारम्भात् = by nonperformance
अनार्य = persons who do not know the value of life
अनावृत्ति = no return
अनाशिनः = never to be destroyed
अनाश्रितः = without taking shelter
अनाहत = unbeaten
अनाहुत = (adj) un-invited
अनिकेतः = having no residence
अनिच्छन् = without desiring
अनित्य = uncertain/temporary/ephemeral/transient
अनित्यं = temporary
अनित्यः = nonpermanent
अनिर्देश्यं = indefinite
अनिर्विण्णचेतस = without deviation
अनिलः = (m) wind or air
अनिलचुल्लि = (f) gas (LPG)
अनिश्चयत् = due to non-determination (having not decided)
अनिष्ट = and undesirable
अनिष्टं = leading to hell
अनीश्वरं = with no controller
अनु = following
अनुकम्पार्थं = to show special mercy
अनुकरोति = (1 pp) to follow, to mimic, to ape, to emulate
अनुकारि = like
अनुचारय = (causative of अनु+अर) follow
अनुचिन्तयन् = constantly thinking of
अनुतिष्ठन्ति = regularly perform
अनुत्तमं = the finest
अनुत्तमा = the highest
अनुदर्शनं = observing
अनुदिनं = daily
अनुद्दिश्य = having targetted or aimed at
अनुद्विग्नमनाः = without being agitated in mind
अनुद्वेगकरं = not agitating
अनुपकारिणे = irrespective of return
अनुपश्यति = one tries to see through authority
अनुपश्यन्ति = can see
अनुपश्यामि = do I foresee
अनुप्रपन्नाः = following
अनुबन्ध = (m) result, effect
अनुबन्धं = of future bondage
अनुबन्धीनि = bound
anubandhe = at the end
anumati = (f) permission
anumantaa = permitter
anumaatuM = to guess
anumaana = an inference
anumaanaat.h = (ablat.)from guessing or induction
anuyaayinaH = followers
anurajyate = is becoming attached
anuraadhaa = Seventeenth nakshatra
anulipta = smeared
anulepanaM = smeared with
anuloma = with the grain, naturally
anuvartate = follows in the footsteps
anuvartante = would follow
anuvartayati = adopt
anuvaadaM = translation
anuvaadya = having translated
anuvidhiiyate = becomes constantly engaged
anushaasitaaraM = the controller
anushushruma = I have heard by disciplic succession
anushochanti = lament
anushochituM = to lament
anushhajjate = one necessarily engages
anushhTup.h = the format's name
anushhThana = (n) performance, execution
anusantataani = extended
anusaara = following, customary(masc)
anusmara = go on remembering
anusmaran.h = remembering
anusmaret.h = always thinks of
anusvaaraH = the accompanying sound or letter ( the letter form `.n' `M'?)
anuuchaanaM = (teacher?)
anR^ita = false
aneka = Many
anekadhaa = into many
anekavachanaM = plural
anekaani = many
anena = by this
angaM = body
anta = end
antaM = or end
antaH = (adv) inside
antaHkaraNa = Mind
antaHpeTikaa = (f) drawer
antaHsthaani = within
antakaale = at the end of life
antagataM = completely eradicated
antara = Sub-period in a Dasha
antaraM = between
antaraN^ga = the practices of pranayama and pratyahara
antaradeshiiya = among different countries mainly for transaction??
antaraatmanaa = within himself
antaraatmaa = the inner self, residing in the heart
antaraaya = (m) obstacle
antaraaraamaH = actively enjoying within
antariksha = (n) space
antarikshaM = space, sky
antare = between
antareNa = without
antarjyotiH = aiming within
antaryutakam.h = (n) vest
antarsukhaH = happy from within
antavat.h = perishable
antavantaH = perishable
antike = near
ante = after
andha = blind
andhakaara = darkness
annaM = (n) food
annaat.h = from grains
anya = other person
anyaM = other
anyaH = another
anyat.h = other
anyatra = somewhere else
anyathaa = other
anyayaa = by the other
anyaaM = another
anyaan.h = others
anyaani = different
anyaayena = illegally
anye = others
anyena = by another
anyebhyaH = from others
anyaiH = by others
anyonya = mutual
anvaya = Family
anvashochaH = you are lamenting
anvichchha = try for
anvitaaH = absorbed
anveshhaNam.h = (n) search, exploration
apakR^i = to harm
apachii = to decrease
apaTham.h = read
apaNDita = someone who is not a scholar
apatya = Progeny
apanudyaat.h = can drive away
apamaa = comparison
apamaanayoH = and dishonor
apara = other
aparaM = junior
apararaatra = (m) dawn
aparaspara = without cause
aparaa = lower
aparaajitaH = who had never been vanquished
aparaajiita = Unconquered
aparaaNi = others
aparaan.h = others
aparigraha = abstention from greed, non-possessiveness
aparigrahaH = free from the feeling of possessiveness
aparimeyaM = immeasurable
aparihaarye = of that which is unavoidable
apare = others
aparyaaptaM = immeasurable
apalaayanaM = not fleeing
apavarga = heaven, liberation
apavaada = exceptional
apavighnaH = without obstacles
apashyat.h = he could see
apaharaNa = stealing
apahartaaraM = the remover, destroyer
apahR^ita = stolen
apahR^itachetasaaM = bewildered in mind
apaatrebhyaH = to unworthy persons
apaana = one of the vital airs, controls the elimination of bodily wastes
apaanaM = the air going downward
apaane = in the air which acts downward
apaapo = without sins
apaayinaH = disappearing
apaaraa = one who has no limits
apaavR^itaM = wide open
api = also
apuNya = vice
apunaraavR^ittiM = to liberation
apushhpa = one without flowers
apR^ithivyoH = to the earth
apeksh.h = to expect
apekshaa = (f) expectation, hope
apaishunaM = aversion to fault-finding
apohanaM = forgetfulness
apyayau = disappearance
aprakaashaH = darkness
apratimaprabhaava = O immeasurable power
apratishhThaM = without foundation
apratishhThaH = without any position
apratiikaaraM = without being resistant
apradaaya = without offering
aprameya = the ununderstandable
aprameyaM = immeasurable
aprameyasya = immeasurable
apravR^ittiH = inactivity
apraaptat.h = uttained, obtained
apraapya = failing to attain
apraamaamaaNya = Unjustified
apriyaM = the unpleasant
apriyaH = and the undesirable
apsu = in water
aphala = one without fruit
aphalaprepsunaa = by one without desire for fruitive result
aphalaakaaN^kshibhiH = by those devoid of desire for result
abandhu = one who does not have any brothers / kinmen
abala = helpless (woman)
abalaa = (helpless) Woman
abuddhayaH = less intelligent persons
abodha = Ignorance
abda = Season of plenty
abdhi = sea
abdhii = (m) ocean, sea
abraviit.h = spoke
abrahmaNya = Not kosher
abhaktaaya = to one who is not a devotee
abhaya = freedom from fear
abhayaM = fearlessness
abhaye = and fearlessness
abhavat.h = became
abhavishhyat.h = will become
abhaavaH = changing quality
abhaavayataH = of one who is not fixed
abhaashhata = began to speak
abhi = preposition
abhi+taD.h = to strike
abhikrama = in endeavoring
abhichaara = black magic
abhijanavaan.h = surrounded by aristocratic relatives
abhijaataH = born of
abhijaatasya = of one who is born of
abhijaananti = they know
abhijaanaati = does know
abhijaayate = becomes manifest
abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was
adhipatii = Lord
abhijin.hmuhuurta = the most auspicious moment
abhitaH = everywhere
abhidhaasyati = explains
abhidhiiyate = is called
abhinandatii = praises
abhinaya = acting
abhinivesha = possessiveness
abhipravR^ittaH = being fully engaged
abhipraayaH = (m) opinion
abhibhavati = transforms
abhibhavaat.h = having become predominant
abhibhuuya = surpassing
abhimanaH = conceit
abhimaana = self-importance
abhimukhaaH = towards
abhiyaachanaa = (f) demand
abhiyuktaanaaM = fixed in devotion
abhirataH = following
abhirakshantu = should give support
abhirakshitaM = perfectly protected
abhirakshitam.h = who has been well protected
abhiraamastrilokaanaaM = the laudable rAma for all the three worlds
abhivijvalanti = and are blazing
abhishhi.nchati = performs' puuja', by pouring water etc. on the idol
abhishhekaM = ablution
abhisandhaaya = desiring
abhihitaa = described
abhiipsita = desired
abhyadhikaH = greater
abhyanunaadayan.h = resounding
abhyarchya = by worshiping
abhyasanaM = practice
abhyasuuyakaaH = envious
abhyasuuyati = is envious
abhyasuuyantaH = out of envy
abhyahanyanta = were simultaneously sounded
abhyaasha = outskirts
abhyaasa = study
abhyaasayoga = by practice
abhyaasayogena = by the practice of devotional service
abhyaasaat.h = than practice
abhyaase = in practice
abhyaasena = by practice
abhyutthaanaM = predominance
abhyudaya = rise , prosperity
abhraM = cloud
amanyata = believed
amarshha = (m) anger
amala = without rubbish
amalaM = clean
amalaan.h = pure
amaanitvaM = humility
amaanushha = (adj) inhuman, cruel
amitavikramaH = and unlimited force
amii = all those
amutra = in the next life
amuuDhaaH = unbewildered
amR^ita = of ambrosia, potion to cause immortality
amR^itaM = veritable nectar
amR^itattvaaya = for liberation
amR^itabinduu = a drop of nectar
amR^itabhujaH = those who have tasted such nectar
amR^itasya = of the immortal
amR^itodbhavaM = produced from the churning of the ocean
amR^itopamaM = just like nectar
amedhyaM = untouchable
ambandha = relation / connection
ambara = sky, aakaasha
ambaraM = sky, garment
ambaa = mother
ambu = water
ambudhi = sea
ambuvegaaH = waves of the waters
ambhas.h = (n) water
ambhasaa = by the water
ambhasi = on the water
ambhuruhaM = lotus
amla = (m) sour
ayaM = him (from idaM.h)
ayajanta = third person plur. imperfect aatmanepada of yaj, to worship
ayatiH = the unsuccessful transcendentalist
ayathaavat.h = imperfectly
ayaneshhu = in the strategic points
ayama = length, extension, restraint
ayashaH = infamy
ayasaH = (m) iron
ayase = (v) to go
ayaGYasya = for one who performs no sacrifice
ayuktaH = one who is not in KRishhNa consciousness
ayuktasya = of one who is not connected (with KRishhNa consciousness)
ayogataH = without devotional service
ayojayishhyat.h = if one does not join or connect
ayobhaaNDam.h = (n) a wooden barrel
araNyam.h = (n) jungle, forest
aratiH = being without attachment
araagadveshhataH = without love or hatred
ari = enemies
ari-bhaava = the sixth house in a Rashi or bhaava chart
arishhu = on enemies
arishhTanemiH = the appelation to Garuda?
arisuudana = O killer of the enemies
arogita = diseaselessness
arka = essence, a name of Sun
argasiM = (f) pleasure
argha = value
archati = (1 pp) to worship
archituM = to worship
arjana = obtaining
arjanaM = the earning or acquiring or acqusition
arjuna = a disciple of Krishna, hero of the Mahabharata
arjunaM = unto Arjuna
arjunaH = Arjuna
arjunayoH = and Arjuna
artha = money
arthaM = wealth
arthaH = is meant
arthan.h = and economic development
arthanaipuNa = (n) efficient in polity
arthapraaptirbhavati = wealth-attainment becomes
arthayate = (10 pp) to request
arthavaan.h = one with money
arthasya = (masc.poss.sing.) wealth or meaning
arthaarthii = one who desires material gain
arthiyaM = meant
arthe = in meaning
arthopaarjanaaya = for earning maney
ardha = half
ardhachandraasana = the half-moon posture
ardhanavaasana = the half-boat posture
ardhanaariinaTeshvara = Shiva and his Shakti united as one
ardhanaariishvara = Shiva and his Shakti united as one
ardhanicholaH = (m) frock
ardhapadmaasana = the half-lotus posture
ardhamatsyendraasana = the half spinal-twist posture
ardhashirshhaasana = the half headstand posture
ardhasarvaaN^gaasana = the half-shoulderstand posture
ardhasalabhaasana = the half-locust posture
ardhoruka = (n) half-pant
ardhorukam.h = (n) half-pant , shorts
arpaNa = Offer
arpaNaM = contribution
arpita = surrendering
arbudarogaH = (m) cancer
arbhaka = small
aryamaa = Aryama
arha = deserving
arhati = (1 pp) to deserve
arhasi = deserve
alaM = especially
ala.nkaaradiiptaM = shining with adornments, decorations
alaN^kR^ita = decorated / ornamented
alabdhabhuumikatva = the feeling that it is impossible to see reality
alabhya = Difficult
alasaH = lazy
alasya = indolence
alakshamaana = one who disregards
alakshmiH = poverty (alaxmiH is opp. of laxmiH)
ali = a black bug
aliika = (adj) false, untrue
aloluptvaM = freedom from greed
alpa = small, little
alpaM = a few, little, inadequate
alpabuddhayaH = the less intelligent
alpamedhasaaM = of those of small intelligence
alpavayaskaM = young (small) age
alpaayu = Short life between 8 and 32 years
ava = protect
avakaranikara = dust, garbage
avakarikaa = (f) dustbin, garbage bin
avakalana = differentiation
avagachchha = must know
avagam.h = to comprehend, understand
avagamaM = understood
avagraha = (m) famine
avachaya = (m) gathering, collection
avachinoti = to pluck
avachyaH = unblamable
avajaananti = deride
avataara = a divine incarnation particularly of Vishnu, e.g. Buddha
avataarayati = to keep down, to get down
avati = (1 pp) to protect
avatishhThati = remains
avatishhThate = becomes established
avatu = (may the lord) protect
avadhiiraNaa = (f) a repulse, repulsion
avadhyaH = cannot be killed
avana = protection
avaniM = earth
avanipaala = of warrior kings
avaniitanya = the daughter of the Earth (siita)
avayavaH = A Limb (of the body), A part, a portion, a component, a constitunt, an ingredient
avaraM = abominable
avaruuNaddhi = to obstruct
avarohati = to descend
avalipta = proud, haughty
avalehaH = (m) pickle
avashaH = helplessly
avashishhyate = remains
avashhTabhya = entering into
avasaM = automatically
avasan.h = III pl. imperfect of vas, to live
avasannaaH = inadequate
avasaraH = (m) opportunity, chance
avasarpati = to slide (as from a waterslide)
avasaadayet.h = put into degradation
avasthaa = a state of the mind
avasthaatuM = to stay
avasthaatrayaH = three states of bodily consciousness (awake, sleep, dream)
avasthitaM = situated
avasthitaH = situated
avasthitaaH = situated
avasthitaan.h = arrayed on the battlefield
avahaasaarthaM = for joking
avaGYaa = contempt
avaGYaataM = without proper attention
avaachii = (f) south
avaachya = unkind
avaaptavyaM = to be gained
avaaptuM = to achieve
avaapnoti = gets
avaapya = achieving
avaapyate = is achieved
avaapsyatha = you will achieve
avaapsyasi = will gain
avikalpena = without division
avikaaryaH = unchangeable
avichaarii = adj. thoughtless
avidita = without knowledge, unknowingly
avidushaH = of one who does not know
avidya = lack of education, ignorance
avidyaa = metaphysical ignorance
avidvaa.nsaH = the ignorant
avidhipuurvakaM = in a wrong way
avinashyantaM = not destroyed
avinaasha = undestructible, name of Vishnu
avinaashi = imperishable
avinaashinaM = indestructible
avipashchitaH = men with a poor fund of knowledge
avibhaktaM = without division
avirati = sensuality
avirodha = no opposition
aviGYeyaM = unknowable
avekshe = let me see
avekshya = considering
avottaraattaat.h = protect me from the northern direction
avyakta = nonmanifested
avyaktaM = nonmanifested
avyaktaH = invisible
avyaktamuurtinaa = by the unmanifested form
avyaktaa = toward the unmanifested
avyaktaat.h = to the unmanifest
avyaktaadiini = in the beginning unmanifested
avyabhichaariNii = without any break
avyabhichaariNyaa = without any break
avyabhichaareNa = without fail
avyaya = without deterioration
avyayaM = immutable
avyayaH = inexhaustible
avyayasya = of the imperishable
avyavasaayinaaM = of those who are not in KRishhNa consciousness
avyaakR^itaa = not expressed
avyaahataaGYaH = avyAhata+agyaH, not feeling the hit?
ash.h = to obtain, accomplish
asha.nka = undaunted
ashakta = weak
ashaktaH = unable
ashanam.h = (n) food
ashamaH = uncontrollable
ashayaat.h = from their source
ashastraM = without being fully equipped
ashaantasya = of the unpeaceful
ashaashvataM = temporary
ashaastra = not in the scriptures
ashishhya = unteachable (adj)
ashishhyaaya = non-disciple i.e.non-believer
ashuchi = to the unclean
ashuchiH = unclean
ashuchau = unclean
ashubha = and inauspicious
ashubhaM = evil
ashubhaat.h = from ill fortune
ashubhaan.h = inauspicious
ashushruushhave = to one who is not engaged in devotional service
asheshha = total
asheshhataH = completely
asheshhaaNi = all
asheshheNa = in detail
ashochyaan.h = not worthy of lamentation
ashoshhyaH = not able to be dried
aSTau = (adj) eight
ashnataH = of one who eats
ashnan.h = eating
ashnanti = enjoy
ashnaami = accept
ashnaasi = you eat
ashnute = achieves
ashma = stone
ashman.h = (masc) stone
ashraddadhaanaH = without faith in revealed scriptures
ashraddadhaanaaH = those who are faithless
ashraddhayaa = without faith
ashru = (n) tears
ashruupuurNaakula = full of tears
ashraushhaM = have heard
ashlaaghya = adj. virtueless
ashva = a horse
ashvatthaM = a banyan tree
ashvatthaH = the banyan tree
ashvatthaamaa = Asvatthama
ashvamedha = a form of sacrifice where a horse is sent around to estiblish supremacy
ashvaanaaM = among horses
ashvini = a mudraa, contraction of the anal sphincter muscles
ashvinau = the two Asvinis
ashhTa = eight
ashhTadalakamalabandha = eight-petalled lotus pattern, a form of bandha poetry
ashhTadhaa = eightfold
ashhTaadasha = eighteen
ashhTaavakra = name of a deformed(at eight places) sage
ashhTottarii-dashaa = A lunar based Dasha system uses 108 yr cycle and one chooses it according to certain criteria
ashhTau = eight
ashhtakavarga = A predictive method of Astrology that uses a system of points based upon planetary positions
asa.nnyasta = without giving up
asa.nyataa = unbridled
asa.nshayaM = undoubtedly
asa.nshayaH = beyond a doubt
asakta = unattached
asaktaM = without attraction
asaktaH = without attachment
asaktabuddhiH = having unattached intelligence
asaktaatmaa = one who is not attached
asaktiH = being without attachment
asaN^khyaH = (m) countless
asaN^gashastreNa = by the weapon of detachment
asat.h = matter
asataH = of the nonexistent
asatkR^itaM = without respect
asatkR^itaH = dishonored
asatyaM = unreal
asadR^ishhii = unfit
asapatnaM = without rival
asamarthaH = unable
asampraGYaata = unconscious samadhi
asammuuDhaH = undeluded
asammuuDhaaH = unbewildered
asammohaH = freedom from doubt
asaaraM = worthless/without essence
asaavaadityaH = asau and AdityaH: this(person) and Sun
asi = you are
asitaH = Asita
asid.hdhyoH = and failure
asiddhau = failure
asukhaM = full of miseries
asura = devil
asuraaNaaM = of demons
asuraan.h = demons
asuu = to hate, be jealous
asuun.h = life
asuuya = jelousy
asR^ij = (neut) blood
asR^ishhTaannaM = without distribution of prasaadam
asau = him (from adas.h)
asaumya = (adj) unpleasant
asta = fall (set)
astaM = destroyed , vanquished
astamavelaa = (fem) evening twilight
asti = (v) he is
astu = there should be
asteya = non-stealing
astra = Weapon
asthi = Bone
asthipaJNjaram.h = (n) skeleton
asthiraM = unsteady
asparshana = not touching
asmad.h = I, me
asmadiiyaiH = our
asmaakaM = us
asmaat.h = these
asmaan.h = us
asmaabhiH = by us
asmi = (v) I am
asmitaa = egotism, self righteousness
asmin.h = in this
asmindvaye = in this pair
asya = of it
asyati = (4 pp) to throw
asyaaM = in this
asvargyaM = which does not lead to higher planets
assi = (v) you (sing) are
aha = said
ahaM = (pron) I
ahaH = of daytime
ahaN^kara = tendency to identify oneself with external phenomena, 'the I-maker'
ahaN^kaara = Egoism, selfishness, ignorance
ahaN^kaaraM = false ego
ahaN^kaaraH = false ego
ahaN^kaaravimuuDha = bewildered by false ego
ahaN^kaaraat.h = by false ego
ahaN^kR^itaH = of false ego
ahatvaa = not killing
ahamahamikaa = (f) competition, debate
aharaagame = at the beginning of the day
aharnishaM = ahaH and nishaa:day and night
ahi = on earth
ahi.nsaa = non-violence
ahita = sorrow (antonym of hita)
ahitaaH = enemies
ahituNDikaH = (m) a snake charmer
ahaitukaM = without cause
aho = Oh !
ahoraatra = day and night
akshama = (adj) incapable
akshayaM = unlimited
akshayaH = eternal
akshara = Letter
aksharaM = indestructible
aksharaH = infallible
aksharaaNaaM = of letters
aksharaat.h = beyond the infallible
akshi = (n) eye
aGYa = the ignorant person
aGYaH = a fool who has no knowledge in standard scriptures
aGYataa = ignorance
aGYaana = ignorance
aGYaanaM = nescience
aGYaanajaM = due to ignorance
aGYaanasambhuutaM = born of ignorance
aGYaanaaM = of the foolish
aGYaanena = by ignorance

[सम्पादयतु]

aa = from
aa+ghraa = to smell
aa+char.h = to practice
aa+yaa = to come
aa+ruh.h = to climb
aaudau = in the beginning
aauuM-kaara = the sound AUM
aaH = to sit
aakarNa = towards the ear
aakarNa\-dhanuraasana = the shooting bow posture
aakarshha = attracted
aakarshhaNa = attraction
aakaa.nkshaa = wish, ambition
aakaara = (masc) form, shape
aakaarikaa = (f) doorbell
aakaasha = ether
aakaashaM = the sky
aakaashavaaNii = (f) radio
aakaashasthitaH = situated in the sky
aakaashaat.h = (abl.S)from space or sky
aakula = full of
aakulitam.h = sad, worried
aakR^itiini = forms
aakR^ishhTa = (past part. of aa + kR\^ishh) attracted
aakram.h = to attack
aakramaNam.h = (n) attack, invansion
aakShepaH = (m) objection
aakhu = mouse
aakhya = named
aakhyaa = (f) name
aakhyaataM = described
aakhyaahi = please explain
aagachchhet.h = one should come
aagataH = having attained
aagataaH = attained
aagama = arrival
aagamana = coming
aagame = on the arrival
aaN^gla = English
aaN^glabhaashhaa = English language
aachar.h = to behave, interact
aacharataH = acting
aacharati = he does
aacharaan.h = performing
aachaaraH = behavior
aachaarya = a religious teacher
aachaarya(H) = (Masc.nom.S)teacher; preceptor
aachaaryaM = the teacher
aachaaryaaH = teachers
aachaaryaan.h = teachers
aachaaryopaasanaM = approaching a bona fide spiritual master
aachchhaadakam.h = (n) covering sheet, chaddar
aajaanubaahuM = the one whose arms extend upto his knees
aajyaM = melted butter
aaDhyaH = wealthy
aaNiH = nail
aataN^ka = horror , terror
aatataayinaH = aggressors
aatapa = heat
aatapatraM = sunshade
aatishhTha = be situated
aatura = anxious
aatta = ready
aattha = have spoken
aatma = of the self
aatmakaM = consisting of
aatmakaH = possessing or controlling
aatmakaaraNaat.h = for sense enjoyment
aatmaja = son
aatmajaH = son
aatmajaa = daughter
aatmatR^iptaH = self-illuminated
aatman.h = Soul
aatmana = (Masc.instr.sing.) thro' the self
aatmanaH = of the person
aatmanaa = by the purified mind
aatmani = in himself
aatmabhaava = within their hearts
aatmabhuutaatmaa = compassionate
aatmamaayayaa = by My internal energy
aatmayogaat.h = by My internal potency
aatmaratiH = taking pleasure in the self
aatmavantaM = situated in the self
aatmavashyaiH = under one's control
aatmavaan.h = established in the self
aatmavinigrahaH = self-control
aatmavibhuutayaH = personal opulences
aatmavishvaasaH = (m) confidence
aatmasa.nyama = of controlling the mind
aatmasa.nstutiH = and praise of himself
aatmasa.nsthaM = placed in transcendence
aatmasaat.h = to imbibe, to make one's own, to train oneself
aatmaGYaana = knowledge of self
aatmaa = soul
aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)
aatmaanaM = the mind
aatmaani = in the pure state of the soul
aatmaasambhavitaaH = self-complacent
aatmiyataa = the feeling of oneness
aatmaiva = the very mind
aatyantikaM = supreme
aadatte = accepts
aadaraH = (m) respect
aadarshaH = (m) ideal
aadaana = taking
aadi = beginning
aadiM = the origin
aadiH = the origin
aadikartre = to the supreme creator
aadikeshhu = etc etc
aaditya = a name of Sun, Vishnu is among twelve Aditya-s
aadityaH = the Adityas
aadityagataM = in the sunshine
aadityavat.h = like the rising sun
aadityavarNaM = luminous like the sun
aadityaan.h = the twelve sons of Aditi
aadityaanaaM = of the Adityas
aadidevaM = the original Lord
aadidevaH = the original Supreme God
aadibhiH = by those
aadishhTa = ordered
aadishhTavaan.h = (he was)commanded
aadiishvara = the primeval lord, a name of Shiva
aadR^itaH = having begun
aadau = First
aadya = earliest
aadyaM = original
aadhatsva = fix
aadhaaya = resigning
aadhaaraH = support or base
aadhipatyaM = (n) supremacy, ownership, overlordship
aadhunika = (adj) modern
aadhyaatmikaM = super-natural, spiritual
aanana = Face
aananaM = face
aananda = happiness
aanandana = happiness
aanandamayaH = full of great happiness
aantaradeshiiya = within the country mainly for transaction??
aap.h = to obtain
aapaH = water
aapaNaH = (m) shop
aapaNikaH = (m) shop-keeper
aapad.h = calamity
aapadaaM = dangers
aapannaM = achieved
aapannaaH = gaining
aapah = water
aapuryamaaNaM = always being filled
aapuurya = covering
aapR^ichchha = take leave of
aapoklima = The 3rd, 6th, 9th and 12th Houses
aaptuM = afflicts one with
aapnuyaaM = may have
aapnuvanti = attain
aapnoti = achieves
aaplutaa = immersed
aabda = year
aabdaphala = yearly prognostication, also varshhaphala
aabrahmabhuvanaat.h = up to the Brahmaloka planet
aabharaNaM = ornaments
aabharaNam.h = (n) ornaments, jewellery
aabhaa = color
aabhaasaM = the original source
aamanaska = the mind free from desire
aamaya = disease
aamraphalam.h = (n) mango (the king of fruits)
aamla = sour
aayaH = (m) income, earnings
aayatana = place, position
aayatam.h = (n) rectangle
aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to Sidereal
aayaataH = have come
aayaatana = abode, resting place
aayuH = [long] life
aayudhaM = weapons
aayudhaanaaM = of all weapons
aayushhkaaraka = Significator of Longevity which is Saturn
aayojakaH = (m) organiser, sponsor
aaratii = crying out of desperation for help, ritual
aarabdhat.h = started
aarabdham.h = started
aarabhate = begins
aarabhyate = is begun
aarambha = beginning
aarambhaH = endeavor
aarambhashuura = one who shows active participation in the beginning
aarambhikaaH = beginners
aarakshakaH = (m) policeman
aarakshikaa = (f) policewoman
aaraadhanaM = for the worship
aaraadhya = pleasable
aaraama = (m) garden
aaraamaH = from rAma? source?
aaruDha = The sign which is as distant from the lord as the lord is from the house concerned
aarurukshoH = who has just begun yoga
aaruhya = having climbed
aaruuDhasya = of one who has attained
aaruuDhaani = being placed
aaruudha = house
aarogya = health
aaropayati = to plant
aarohaNa = climbing
aarohati = to climb, to ascend
aarjavaM = simplicity
aarta = intensely troubled
aartaH = the distressed
aarthika = (adj) economic, fiscal
aarthikaniiti = (f) economic policy
aardita = parched, dry
aardra = wet
aardrachittaa = having emotional mind
aardraa = Sixth nakshatra
aarya = wise man
aaryasamaaja = Aryan group
aaryaa = (f) a respected woman
aarhaaH = deserving
aalamba = support
aalambate = to recline
aalaya = house
aalasya = idleness
aali = maid
aaliN^gati = to embrace
aalochate = to think, to contemplate
aalochaya = (verbal stem) consider
aavayoH = of ours
aavaraNa = a veil
aavartaH = (m) whirlpool
aavartate = comes back
aavartinaH = returning
aavali = (f) line, row
aavaasaH = (m) residence, living quarters
aavirbhuutaM = having taken a physical form or incarnation
aavishya = entering
aavishh.h = to be possesed by
aavishhTaM = overwhelmed
aavishhTaH = overwhelmed
aavikshita = descendent of avikshit (i.e, marutta)
aavR^ita = encircled
aavR^itaM = is covered
aavR^itaH = is covered
aavR^itaa = covered
aavR^itaaH = covered
aavR^ittiM = return
aavR^itya = covering
aavR^ishhTi = (fem) rain
aaveshita = fixed
aaveshya = establishing
aavriyate = is covered
aavhayati = to call
aasha.ns.h = to wish, to hope, to desire
aashaya = (masc) resting place
aashayasthitaaH = situated within the heart
aashaa = desire
aashaapaasha = entanglements in a network of hope
aashaapiNDaM = AshA+pindaM, desire+lump(piNDaM also means rice-ball given
aashina = old (also heard as aashiina)
aashishhati = to give aashirvaad
aashu = fast
aashcharyaM = surprise
aashcharyamayaM = wonderful
aashcharyavat.h = with wonder, surprise
aashcharyaaNi = all the wonders
aashrama = a yoga centre or school
aashrayatva = dependence, leaning
aashrayaa = sheltor
aashrayet.h = must come upon
aashri = to take shelter
aashritaM = assuming
aashritaH = taking refuge
aashritaaH = accepting
aashritya = taking shelter of
aashleshha = embrace
aashleshhaa = Ninth nakshatra
aashvaasayaamaasa = encouraged
aashvinii = First nakshatra
aashhu = very soon
aas.h = to sit
aasaM = exist
aasakta = attached
aasaktamanaaH = mind attached
aasana = seat
aasanaM = seat
aasanastham.h = (lotus like-)posture-stood
aasane = on the seat
aasaadaya = (causative of aa+sad) resort to
aasaadya = attaining
aasit.h = was/existed
aasina = by the weapon
aasinaM = situated
aasinaH = eaters
aasiit.h = was
aasiita = does remain still
aasiinaH = situated
aasuraM = demonic
aasuraH = demoniac
aasuranishchayaan.h = demons
aasurii = demoniac qualities
aasuriiM = atheistic
aasuriishhu = demoniac
aastikyaM = religiousness
aaste = remains
aasthaaya = following
aasthitaH = being situated
aasthitaaH = situated
aasya = (m) mouth
aasvaada = tasting
aaha = said
aahati = striking, hitting
aahartR^i = (m adj.) a performer
aahave = in the fight
aahaara = Diet
aahaaraH = eating
aahaaraaH = eating
aahuH = are said
aahR^i = to eat
aaho = or else
aaGYaa = command

[सम्पादयतु]

iN^gate = waver
ichchh.h = to wish
ichchha = the will
ichchhati = (6 up) to wish
ichchhan.h = present participle of ishh, to wish
ichchhantaH = desiring
ichchhasi = you wish
ichchhaa = desire
ichchhaami = do I wish
ijyate = is performed
ijyayaa = by worship
iDaa = the channel on the left of the spine
iDyaM = worshipable
itaH = besides this
itara = Other
itaraH = common
itaretara = mutual, each-other
itastataH = (indecl) here and there
iti = like that
itihaasa = history
itihaasa(H) = history; epic
itthaM = like that
ityuta = thus it is said
ityetaani = iti+etAni, thus+ these
ityevaM = knowing thus
idaM = this
idaaniiM = now
idR^ik.h = as it is
indiraa = Goddess Lakshmi
indiraaramaNa = Vishnu, Husband of Goddess Lakshmi
indu = moon
indugopa = a centipede commonly seen during rainy season
indraH = the god Indra
indrachaapa = (m) rainbow
indradhanuH = (m) rainbow
indriya = organ of sense or action
indriyaH = senses
indriyagocharaaH = the objects of the senses
indriyagraamaM = the full set of senses
indriyajaya = mastery of the senses by controlling the desires
indriyasya = of the senses
indriyasyaarthe = in the sense objects
indriyaaNaaM = of the senses
indriyaaNi = the senses
indriyaaraamaH = satisfied in sense gratification
indriyaarthaan.h = sense objects
indriyaarthebhyaH = from the sense objects
indriyaartheshhu = in sense gratification
indriyebhyaH = more than the senses
indriyaiH = by the senses
indro = the Lord Indra
indhana = fuel
imaM = (from idaM) this
imaaH = all these
imaan.h = these
ime = these
imau = these
iyaM = this
iva = just like or as if
ishat.h = a little
ishhubhiH = with arrows
ishhTa = of all desirable things
ishhTaM = leading to heaven
ishhTaaH = palatable
ishhTaan.h = desired
ishhTikaa = (f) brick
ishhTvaa = worshiping
iha = here
ihaiva = in the present body
ikshuH = sugarcane
ikshvaakave = unto King Iksvaku

[सम्पादयतु]

iidR^ishhaM = like this
iirma = (m) arm
iirsha = jelousy
iisha = God
iishaM = Lord Siva
iishaavaasyaM = inhabited or manifested by the Master
iishvara = lord, the capable (here)
iishvaraM = the Supersoul
iishvaraH = the Supreme Lord
iishvarapraaNidhaana = attentiveness to god
iih.h = to wish
iihate = he aspires
iihante = they desire
iihaa = wish
iiksh.h = to see
iikshaNa = seeing
iikshaNaM = eyes
iikshate = (1 ap) to see

[सम्पादयतु]






अंग्रेजानी संस्कृतम् शब्दकोष (English to Sanskrit dictionary)

[सम्पादयतु] A

  • aeronautics = उड्डयन
  • architecture = वास्तुशास्त्र
  • astronomy = खगोलशास्त्र

[सम्पादयतु] B

  • book = पुस्तकम्
  • buffalo = महिशी
  • brother = भ्राता / अनुज:

[सम्पादयतु] C

  • cardiology = हृदयशास्त्र
  • cell = कोशिका
  • computer = सुसांख्य यन्त्र
  • coup = क्शद्यन्त्र

[सम्पादयतु] D

  • dermatology = चर्मशास्त्र
  • device = यन्त्र
  • doctor = चिकित्सक / वैद्य

[सम्पादयतु] E

  • economics = अर्थशास्त्र
  • environment = वातावरण
  • electricity = विद्युत
  • eye = नयनम्

[सम्पादयतु] G

  • good = उत्तम/शोभनम
  • goat = अजा
  • grape = द्राक्षा

[सम्पादयतु] H

  • house = सदन/गृह
  • hour = होरा

[सम्पादयतु] L

  • lion = सिंह
  • light = प्रकाश
  • luck = भाग्यम

[सम्पादयतु] M

  • man = नर: / मनुष्य
  • maternal = मैत्रिक
  • microorganism = सूक्ष्म जीव
  • mother = मातृ / माता

[सम्पादयतु] N

  • nation = राज्य

[सम्पादयतु] P

  • paternal = पैत्रिक
  • philosopher = दार्शनिक
PARIKRAMA

[सम्पादयतु] T

  • tiger = व्याघ्र:
  • tissue = उत्तक

[सम्पादयतु] U

  • universe = ब्रह्माण्डम्

[सम्पादयतु] W

  • water = जल
  • woman = स्त्री/नारी
  • word = शब्द